The conversation is turning to the subject of oracles when the sceptic can stand it no longer and retires in disgust. As he tells what he has heard to a friend, he remarks upon the childish credulity of “these admired teachers from whom our youth are to learn wisdom.” At the same time, the stories seem to have made a considerable impression even upon him, and he wishes that he had some lethal drug to make him forget all these monsters, demons, and Hecates that he seems still to see before him. His friend, too, declares that he has filled him with demons. Their dialogue then concludes with the consoling reflection that truth and sound reason are the best drugs for the cure of such empty lies. [Sidenote: _Menippus_, or _Necromancy_.] The _Menippus_ or _Necromancy_, while an obvious imitation and parody of Odysseus’ mode of descent to the underworld to consult Teiresias, also throws some light on the magic of Lucian’s time. In order to reach the other world Menippus went to Babylon and consulted Mithrobarzanes, one of the Magi and followers of Zoroaster. He is also called one of the Chaldeans. Besides a final sacrifice similar to that of Odysseus, the procedure by which the magician procured their passage to the other world included on his part muttered incantations and invocations, for the most part unintelligible to Menippus, spitting thrice in the latter’s face, waving torches about, drawing a magic circle, and wearing a magic robe. As for Menippus, he had to bathe in the Euphrates at sunrise every morning for the full twenty-nine days of a moon, after which he was purified at midnight in the Tigris and by fumigation. He had to sleep out-of-doors and observe a special diet, not look anyone in the eye on his way home, walk backwards, and so on. The ultimate result of all these preparations was that the earth was burst asunder by the final incantation and the way to the underworld laid open. When it came time to return Menippus crawled up with difficulty, like Dante going from the Inferno to Purgatory, through a narrow tunnel which opened on the shrine of Trophonius. [Sidenote: Astrological interpretation of Greek myth.]