A History of Magic and Experimental Science, Volume 1 (of 2): During the First Thirteen Centuries of Our EraThorndike, Lynn
Religion
A History of Magic and Experimental Science, Volume 1 (of 2): During the First Thirteen Centuries of Our Era
Thorndike, Lynn
Magic -- History; Science -- History
The fallen angels in particular are mentioned in the _Book of Enoch_.
Two hundred angels lusted after the comely daughters of men and bound
themselves by oaths to marry them.[1528] After having thus taken
unto themselves wives, they instructed the human race in the art of
magic and the science of botany—or to be more exact, “charms and
enchantments” and “the cutting of roots and of woods.” In another
chapter various individual angels are named who taught respectively
the enchanters and botanists, the breaking of charms, astrology, and
various branches thereof.[1529] In the Greek fragment preserved by
Syncellus there are further mentioned pharmacy, and what probably
denote geomancy (“sign of the earth”) and aeromancy (_aeroskopia_).
Through this revelation of mysteries which should have been kept hid
we are told that men “know all the secrets of the angels, and all the
violence of the Satans, and all their occult power, and all the power
of those who practice sorcery, and the power of witchcraft, and the
power of those who make molten images for the whole earth.”[1530]
The revelation included, moreover, not only magic arts, witchcraft,
divination, and astrology, but also natural sciences, such as botany
and pharmacy—which, however, are apparently regarded as closely akin
to magic—and useful arts such as mining metals, manufacturing armor
and weapons, and “writing with ink and paper”—“and thereby many sinned
from eternity to eternity and until this day.”[1531] As the preceding
remark indicates, the author is decidedly of the opinion that men were
not created to the end that they should write with pen and ink. “For
man was created exactly like the angels to the intent that he should
continue righteous and pure, ... but through this their knowledge men
are perishing.”[1532] Perhaps the writer means to censure writing as
magical and thinks of it only as mystic signs and characters. Magic
is always regarded as evil in the Enoch literature, and witchcraft,
enchantments, and “devilish magic” are given a prominent place in a
list in the Slavonic version[1533] of evil deeds done upon earth.
[Sidenote: The stars as sinners.]
Public-domain text, read in full here on John Shaqi.
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