A History of Magic and Experimental Science, Volume 1 (of 2): During the First Thirteen Centuries of Our EraThorndike, Lynn
Religion
A History of Magic and Experimental Science, Volume 1 (of 2): During the First Thirteen Centuries of Our Era
Thorndike, Lynn
Magic -- History; Science -- History
One thing in Pliny’s favor as a compiler, besides his personal
industry, unflagging interest, and apparently abundant supply
of clerical assistance, is his full and honest statement of his
authorities, although he adds that he has caught many authors
transcribing others verbatim without acknowledgment. He has, however,
great admiration for many of his authorities, exclaiming more than once
at the care and diligence of the men of the past who have left nothing
untried or unexperienced, from trackless mountain tops to the roots
of herbs.[130] Sometimes, nevertheless, he disputes their assertions.
For instance, Hippocrates said that the appearance of jaundice on the
seventh day in fever is a fatal sign, “but we know some who have lived
even after this.”[131] Pliny also scolds Sophocles for his falsehoods
concerning amber.[132] It may seem surprising that he should expect
strict scientific truth from a dramatic poet, but Pliny, like many
medieval writers, seems to regard poets as good scientific authorities.
In another passage he accepts Sophocles’ statement that a certain
plant is poisonous, rather than the contrary view of other writers,
saying “the authority of so prominent a man moves me against their
opinions.”[133] He also cites Menander concerning fish and, like almost
all the ancients, regards Homer as an authority on all matters.[134]
Pliny sometimes cites the works of King Juba of Numidia, than whom
there hardly seems to have been a greater liar in antiquity.[135] He
stated among other things in a work which he wrote for Gaius Caesar,
the son of Augustus, that a whale six hundred feet long and three
hundred and sixty feet broad had entered a river in Arabia.[136] But
where should Pliny turn for sober truth? The Stoic Chrysippus prated of
amulets;[137] treatises ascribed to the great philosophers Democritus
and Pythagoras[138] were full of magic; and in the works of Cicero
he read of a man who could see for a distance of one hundred and
thirty-five miles, and in Varro that this man, standing on a Sicilian
promontory, could count the number of ships sailing out of the harbor
of Carthage.[139]
[Sidenote: His lack of arrangement and classification.]
Public-domain text, read in full here on John Shaqi.
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