A History of Magic and Experimental Science, Volume 1 (of 2): During the First Thirteen Centuries of Our EraThorndike, Lynn
Religion
A History of Magic and Experimental Science, Volume 1 (of 2): During the First Thirteen Centuries of Our Era
Thorndike, Lynn
Magic -- History; Science -- History
Pliny occasionally speaks in a vague general way of his citations
from the _magi_ concerning the virtues of parts of animals as lies
or nonsense or “portentous,” but he does not specifically criticize
their procedure any more than he did their methods of employing herbs,
and he does not criticize their promised results as much as he did
before. Indeed, as we have already indicated, the object in a majority
of cases is purely medicinal. The purpose of others is pastoral or
agricultural, such as preventing goats from straying or causing swine
to follow you.[252] The blood of the basilisk, however, is said to
procure answers to petitions made to the powerful and prayers addressed
to the gods, and to act as a safeguard against poison or sorcery
(_veneficiorum amuleta_).[253] Invincibility is promised the wearer of
the head and tail of a dragon, hairs from a lion’s forehead, a lion’s
marrow, the foam of a winning horse, a dog’s claw bound in deer-skin,
and the muscles alternately of a deer and a gazelle.[254] A woman will
tell secrets in her sleep if the heart of an owl is applied to her
right breast, and power of divination is gained by eating the still
palpitating heart of a mole.[255]
[Sidenote: The _magi_ on stones.]
In the case of stones the names are again, as in the case of herbs, of
little significance for us.[256] The accompanying ritual is slight.
There are one or two suspensions from the neck or elsewhere by such
means as a lion’s mane—the hair of the hyena will not do at all—nor
the hair of the cynocephalus and swallows’ feathers.[257] There is
some use of incantations with the stones, a setting of iron for one
stone, burial of another beneath a tree that it may not dull the axe,
and placing another on the tongue after rinsing the mouth with honey
at certain days and hours of the moon in order to acquire the gift
of divination.[258] Indeed, the results promised are all marvelous.
The stones benefit public speakers, admit to the presence of royalty,
counteract fascination and sorcery, avert hail, thunderbolts, storms,
locusts, and scorpions; chill boiling water, produce family discord,
render athletes invincible, quench anger and violence, make one
invisible, evoke images of the gods and shades from the infernal
regions.
[Sidenote: Other magical recipes.]
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