A History of Magic and Experimental Science, Volume 2 (of 2): During the First Thirteen Centuries of Our EraThorndike, Lynn
History
A History of Magic and Experimental Science, Volume 2 (of 2): During the First Thirteen Centuries of Our Era
Thorndike, Lynn
Magic -- History; Science -- History
There are also substances which counteract magic. It has little force
in any place where a fir-tree grows, for the spirits of the air hate
and avoid such spots.[394] In the _Causae et curae_ Hildegard tells how
to compound a powder “against poison and against magic words.”[395] It
also “confers health and courage and prosperity on him who carries it
with him.” First one takes a root of geranium (_storkesnabil_) with its
leaves, two mallow plants, and seven shoots of the plantagenet. These
must be plucked at midday in the middle of April. Then they are to be
laid on moist earth and sprinkled with water to keep them green for a
while. Next they are dried in the setting sun and in the rising sun
until the third hour, when they should once more be laid on moist earth
and sprinkled with water until noon. Then they are to be removed and
placed facing the south in the full sunshine until the ninth hour, when
they should be wrapped in a cloth, with a stick on top to hold them in
place, until a trifle before midnight. Then the night begins to incline
towards day and all the evils of darkness and night begin to flee. A
little before midnight, therefore, they should be transferred to a high
window or placed above a door or in some garden where the cool air may
have access to them. As soon as midnight is passed, they are to be
removed once more, pulverized with the middle finger, and put in a new
pill-box with a little _bisemum_ to keep them from decaying but not a
sufficient quantity to overcome the scent of the herbs. A little of
this powder may be applied daily to the eyes, ears, nose, and mouth, or
it may be bound on the body as an antiaphrodisiac, or it may be held
over wine without touching it but so that its odor can reach the wine,
which should then be drunk with a bit of saffron as a preventive of
indigestion, poison, magic, and so forth.
[Sidenote: Ceremony with a jacinth and wheaten loaf.]
In the _Subtilitates_[396] the following procedure is recommended, if
anyone is bewitched by phantasms or magic words so that he goes mad.
Take a wheaten loaf and cut the upper crust in the form of a cross.
First draw a jacinth through one line of the cross, saying, “May God
who cast away all the preciousness of gems from the devil when he
transgressed His precept, remove from you N. all phantasms and magic
words and free you from the ill of this madness.” Then the jacinth is
to be drawn through the other arm of the cross and this formula is to
be repeated, “As the splendor which the devil once possessed departed
from him because of his transgression, so may this madness which
harasses N. by varied phantasies and magic arts be removed from you
and depart from you.” The ceremony is then completed by the bewitched
person eating the bread around the cross.
[Sidenote: Hildegard’s superstitious procedure.]
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account