A History of Magic and Experimental Science, Volume 2 (of 2): During the First Thirteen Centuries of Our EraThorndike, Lynn
History
A History of Magic and Experimental Science, Volume 2 (of 2): During the First Thirteen Centuries of Our Era
Thorndike, Lynn
Magic -- History; Science -- History
“Daniel indeed had the grace to interpret visions and dreams, which
the Lord inspired in him, but it is inconceivable that a holy man
should reduce this vanity to an art, when he knew that the Mosaic law
prohibited any of the faithful to heed dreams, being aware how Satan’s
satellite for the subversion of men is transformed into an angel of
light and how suggestions are made by bad angels. Joseph, too, won
the rule of Egypt by his ability to predict.... But if this could
have come from any science of human wisdom, I should think that some
one of his ancestors before him would have merited it, or I should
think that the saint, desirous of serving science and full of pious
impulses, would have left the art as a legacy, if not to the human race
at large, which would nevertheless have been just, at any rate to his
brothers and sons. Besides, Moses, trained in all the wisdom of the
Egyptians, either was ignorant of or spurned this art, since, detesting
the error of impiety, he took pains to exterminate it from among God’s
people. Furthermore, St. Daniel learned the studies and wisdom of the
Chaldeans, which, as a saint, he would not have done, had he thought
it sinful to be instructed in their lore. And he had companions in
his education whom he rejoiced to have as comrades in divine law
and justice. For at the same time Ananias, Axarias, Misael learned
whatever a Chaldean would learn.... But notice that the privilege which
man could not confer was given to Daniel alone, to bring to light the
riddles of dreams and to scatter the obscurities of figures....”
Pointing out that Daniel read the king’s thoughts and prophesied “the
mystery of salvation” in addition to interpreting the dream, John then
concludes sarcastically: “Are the interpreters of dreams thus wont to
examine thoughts and remove obscurities, to explain what is involved
and illuminate the darkness of figures? If there is any who enjoys a
like portion of grace, let him join Daniel and Joseph and like them
ascribe to God the glory. He whom the spirit of truth does not illume
vainly puts his confidence in the art of dreams.”[478]
[Sidenote: The witchcraft delusion.]
Public-domain text, read in full here on John Shaqi.
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