A History of Magic and Experimental Science, Volume 2 (of 2): During the First Thirteen Centuries of Our EraThorndike, Lynn
History
A History of Magic and Experimental Science, Volume 2 (of 2): During the First Thirteen Centuries of Our Era
Thorndike, Lynn
Magic -- History; Science -- History
Neckam will not believe that the seven planets are animals.[612] He
does believe, however, that they not merely adorn the heavens but exert
upon inferiors those effects which God has assigned to them.[613] Each
planet rules in turn three hours of the day. As there are twenty-four
hours in all, the last three hours of each day are governed by the same
planet which ruled the first three. Hence the names of the days in the
planetary week, Sunday being the day when the sun governs the first
three and last three hours, Monday the day when the moon controls the
opening and closing hours of day, and so on.[614] But the stars do not
impose necessity upon the human will which remains free. Nevertheless
the planet Mars, for instance, bestows the gift of counsel; and science
is associated with the planet Venus which is hot and moist, as are
persons of sanguine temperament in whom science is wont to flourish.
Neckam also associates each of the seven planets which illuminate the
universe with one of the seven liberal arts which shed light on all
knowledge.[615] He alludes to the great year of which the philosophers
tell, when after 36,000 years the stars complete their courses,[616]
and to the music of the spheres when, to secure the perfect consonance
of an octave, the eighth sphere of the fixed stars completes the
harmony of the seven planets. But he fears that someone may think he
is raving when he speaks with the philosophers of this harmony of the
eight spheres.[617]
[Sidenote: Neckam’s farewell.]
At Jesus College, Oxford, in a manuscript of the early thirteenth
century, which is exclusively devoted to religious writings by
Neckam,[618] there occurs at the close an address of the author to his
work, which is in the same hand as the rest of the manuscript, which
we may therefore not unreasonably suppose to have been Neckam’s own
writing. As he is spoken of in the manuscript as abbot of Cirencester,
perhaps these are also actually the last words he wrote. We may
therefore appropriately terminate our account of Neckam by quoting them.
Public-domain text, read in full here on John Shaqi.
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