A History of Magic and Experimental Science, Volume 2 (of 2): During the First Thirteen Centuries of Our EraThorndike, Lynn
History
A History of Magic and Experimental Science, Volume 2 (of 2): During the First Thirteen Centuries of Our Era
Thorndike, Lynn
Magic -- History; Science -- History
The _Secret of Secrets_ of the Pseudo-Aristotle is immediately followed
in one manuscript by chapters or treatises addressed to Alexander and
entitled, _Of ideas and forms_, _Of the impression of forms_, and
_Of images and rings_.[807] The theory, very like that of Alkindi,
is maintained that “all forms are ruled by supercelestial forms
through the spirits of the spheres” and that incantations and images
receive their force from the spheres. The seven planets pass on these
supercelestial ideas and forms to our inferior world. By selecting
proper times for operating one can work good or ill by means of the
rays and impressions of the planets. The scientific investigator
who properly concentrates and fixes intent, desire, and appetite
upon the desired goal can penetrate hidden secrets of secrets and
occult science both universal and particular. The writer goes on to
emphasize the importance of understanding all the different positions
and relationships of the heavenly bodies and also the distribution
of terrestrial objects under the planets. He then describes an
astrological image which will cause men to reverence and obey you, will
repel your enemies in terror, afflict the envious, send visions, and
perform other marvelous and stupefying feats too numerous to mention.
[Sidenote: And on necromantic images.]
As the _Speculum astronomiae_ of Albertus Magnus listed a _Book
of Judgments_ by Aristotle among deserving works of astronomy and
astrology, so in its list of evil books dealing with necromantic
images appear a treatise by Hermes addressed to Aristotle and opening,
“Aristotle said, ‘You have seen me, O Hermes,’” and a treatise ascribed
to Aristotle with the sinister title, _Death of the Soul_, opening,
“Said Aristotle to King Alexander, ‘If you want to perceive.’” This
treatise the _Speculum_ calls “the worst of all” the evil books on
images. Roger Bacon, too, alludes to it by title as filled with
figments of the magicians, but does not name Aristotle as author.[808]
Peter of Abano in his _Lucidator_ follows the _Speculum astronomiae_ in
listing it among depraved, obscene, and detestable works.[809]
[Sidenote: Alexander as an astrologer.]
Public-domain text, read in full here on John Shaqi.
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