A History of Magic and Experimental Science, Volume 2 (of 2): During the First Thirteen Centuries of Our EraThorndike, Lynn
History
A History of Magic and Experimental Science, Volume 2 (of 2): During the First Thirteen Centuries of Our Era
Thorndike, Lynn
Magic -- History; Science -- History
Amplon. Quarto 28, anno 1415, fols. 38-41, ars notoria et orationibus
et figuris exercenda; Amplon. Octavo 79, 14th century, fols. 63-64, ars
notoria brevis et bona.
Sloane 3008, 15th century, fol. 66-, de arte notoria, brief and
illegible.
[895] Essentially similar is “The _Sword of Moses_. An ancient book
of magic from an unique manuscript, with introduction, translation,
an index of mystical names and a facsimile. Published for the first
time,” London, 1896, by M. Gaster from a Hebrew MS of 13-14th century.
Gaster (p. 18) describes the treatise as “a complete encyclopaedia of
mystical names, of eschatological teachings, and of magical recipes.”
The _Sword_ proper is a series of names.
[896] Sloane 3849, 15-16th century, fols. 30-38, A noble experiment of
King Solomon with astrological tables.
Ashmole 1416, 15th century, fol. 113v, Libellus de sulphuris
virtutibus; 114-, Fragmentum de planetarum influentia; 123-, On
perilous days; 123-4, Ars artium, or prayers to invoke spirits, is
perhaps a portion of the _Ars Notoria_.
[897] Vienna 3124, 15th century, “Verba de proprietatibus rerum quomodo
virtus unius frangitur per alium. Adamas nec ferro nec igne domatur /
cito medetur.”
BN 13951, 12th century, Liber Apollonii de principalibus rerum causis.
[898] Trinity 1109, fols. 388-90, Expl. tract. de Palmistria Salamonis.
The tract consists of two full page diagrams and an explanation in
French.
[899] Royal 7-D-II, late 12th century, fols. 3-10, opening, “Hanc ergo
triplicem divine philosophie formam....” I quote the description in the
new catalogue of the Royal MSS.
[900] See above, page 281 of this chapter, notes 3 and 5.
[901] Possibly he is the same Euclid as one of the three co-authors of
the work on the _Notory Art_ mentioned above.
[902] One wonders if this can be the evil book of magic referred to by
Roger Bacon and other writers as _De morte animae_.
[903] _De civitate Dei_, X, 9.
[904] Royal 17-A-XLII.
[905] Sloane 313 seems to reach only as far as the early chapters of
the “second work.”
[906] _De legibus_, cap. 24, p. 68 in ed. of 1591.
[907] Sloane 3854. fol. 114r.
[908] Sloane 3854, fols. 114r-115v.
[909] _Ibid._, fol. 129v; Royal 17-A-XLII, fol. 67v.
[910] Sloane 3854, fol. 132r.
CHAPTER L
ANCIENT AND MEDIEVAL DREAM-BOOKS
_Oneirocritica_ of Artemidorus--Astrampsychos and
Nicephorus--Achmet translated by Leo Tuscus--Byzantine
and oriental divinations by Daniel--Latin _Dream-Books of
Daniel_--_Sompniale dilucidarium Pharaonis_--An anonymous
exposition of dreams--Physiological origin of dreams--Origin
and justification of the art of interpretation--Sources
of the present treatise--Demoniac and natural causes of
dreams--Interpretation--William of Aragon on prognostication
from dreams--Who was William of Aragon?--His work formerly
ascribed to Arnald of Villanova--Another anonymous work on
dreams.
[Sidenote: _Oneirocritica_ of Artemidorus.]
Public-domain text, read in full here on John Shaqi.
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