A History of Magic and Experimental Science, Volume 2 (of 2): During the First Thirteen Centuries of Our EraThorndike, Lynn
History
A History of Magic and Experimental Science, Volume 2 (of 2): During the First Thirteen Centuries of Our Era
Thorndike, Lynn
Magic -- History; Science -- History
The preface goes on to justify the study of dreams on the ground that
“the most ancient Magi and perfect physicians” thereby adjudged to each
man health and sickness, life and death. “Medicine and divine thoughts,
dreams, visions, or oracles are not prohibited, but demoniacal
incantations, sorcery, lot-castings, insomnia, and vain phantasms are
condemned that you may not readily trust in them.”[942] No doctrine
is to be spurned wholesale, but only what is vicious in it. Shadrach,
Meshach, and Abednego excelled all the Magi and soothsayers of the
Chaldeans. Our author explains that among the Chaldeans then as today
learning consisted not of the philosophy and sophistry of the Greeks
and Latins, but of astronomy and interpretations of dreams. He alludes
to a prayer of seven verses which they repeat when going to bed in
order to receive responses in dreams. They pay little heed to the
superficial meaning of their dreams, but by examining the inner meaning
they learn either past or future. The author exhorts the person to whom
he addresses the preface to do the same, laying aside all terrors that
dreams may arouse in him. He points out that interpretation of dreams
has Biblical sanction and that Joseph, Daniel, and Marduch all profited
thereby.
[Sidenote: Sources of the present treatise.]
As for the present treatise, it is collected from divine and human
scripture, based upon experience as well as reason, and drawn from
Latins, Greeks, Persians, and the annals of Pharaoh and Nebuchadnezzar
in which many of their dreams are recorded, for they were both lovers
of the future and, since they had no philosophers like the Gentiles,
God allowed them as a compensation to foresee the future in dreams.
For by dreams life and death, poverty and riches, sickness and health,
sorrow and joy, flight and victory, are known more easily than through
astrology, a more difficult and manifold art.[943] But lest his
introduction grow too long, the author at this point ends it and begins
the text proper.
[Sidenote: Demoniac and natural causes of dreams.]
Public-domain text, read in full here on John Shaqi.
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