A History of Magic and Experimental Science, Volume 2 (of 2): During the First Thirteen Centuries of Our EraThorndike, Lynn
History
A History of Magic and Experimental Science, Volume 2 (of 2): During the First Thirteen Centuries of Our Era
Thorndike, Lynn
Magic -- History; Science -- History
WILLIAM OF CONCHES
His relation to his time--Early
life--Writings--_Philosophia_: general
character--Contemporary education--Good and bad
demons--Astronomy and astrology--Extent of the influence of
the stars--Science and religion--Letter of William of St.
Thierry to St. Bernard--Extent of William’s retraction in
the _Dragmaticon_--Reassertion of previous views--No denial
of science--William’s future influence--Appendix I. Editions
and Manuscripts of the Original and of the Revised Version
of the Work of William of Conches on Natural Philosophy.
“... _rejoicing not in the many but in the probity of the
few, we toil for truth alone._”
--_Philosophia (1531) p. 28._
[Sidenote: His relation to his time.]
Practically contemporary with Adelard of Bath and associated like him
with members of the English royal line was William of Conches,[119]
of whom we shall treat in the present chapter. Like Adelard also
he withdrew from the schools of Gaul after teaching there for a
time--longer apparently than Adelard; like Adelard he followed the
guidance of reason and took an interest in natural science; like
him he employed the dramatic dialogue form in his works. John of
Salisbury, who studied grammar under William of Conches and Richard
Bishop (_l’Évêque_) from about 1138 to 1141,[120] represents those
masters as successors to the thorough-going educational methods and
humanistic ideals of Bernard of Chartres; but adds that later, when
men “preferred to seem rather than be philosophers, and professors
of the arts promised to transmit all philosophy to their hearers in
less than three or two years’ time, overcome by the onslaught of the
unskilled multitude, they ceased teaching.”[121] William then seems
to have entered the service of Geoffrey Plantagenet, to whom as duke
of Normandy as well as count of Anjou we find William addressing his
_Dragmaticon_ or _Dramaticus_, which takes the form of a dialogue
between them. It thus was written at some time between 1144 and 1150,
the period when Geoffrey was duke of Normandy.[122] His son, the
future Henry II of England, was in Normandy from 1146 to 1149, when
William appears to have been his tutor.[123] In the _Dragmaticon_
William praises Geoffrey for training his children “from a tender age”
in the study of literature,[124] and before the boy was made duke of
Normandy by his father in 1150 at the age of seventeen William prepared
for his perusal a collection of moral extracts from such classical
Latin authors as Cicero, Seneca, Juvenal, Horace, Lucan, and Persius,
entitled _De honesto et utili_.[125] The last we hear of William seems
to be in 1154, under which date Alberic des Trois Fontaines,[126] a
thirteenth century chronicler, states that he had attained a great
reputation. He might well have lived on for some time after that date,
since his former associate, Richard Bishop, was archdeacon of Coutances
Public-domain text, read in full here on John Shaqi.
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