A History of Magic and Experimental Science, Volume 2 (of 2): During the First Thirteen Centuries of Our EraThorndike, Lynn
History
A History of Magic and Experimental Science, Volume 2 (of 2): During the First Thirteen Centuries of Our Era
Thorndike, Lynn
Magic -- History; Science -- History
[159] Especially by Professor C. H. Haskins, who has corrected or
supplemented Steinschneider and others on various points, and who has
other studies in preparation in addition to those to be mentioned in
ensuing footnotes of this chapter.
[160] The passage is reproduced by C. H. Haskins, “The Reception of
Arabic Science in England,” EHR 30, 57, from Bodleian Auct. F-i-9
(Bernard 4137), fols. 86-99.
[161] In the MS mentioned in the preceding note, “Sententia Petri Ebrei
cognomento Anphus de dracone quam dominus Walcerus prior Malvernensis
ecclesie in latinam transtulit linguam;” Haskins, _Ibid._, p. 58. I
also note in Schum’s _Verzeichniss_, Amplon. Quarto 351, 14th century,
fols. 15-23, the _De dracone_ of Petrus Alphonsus with a table,
translated into Latin by “Walter Millvernensis prior.” After two
intervening tracts concerning the astrolabe by another author the same
MS contains “Alfoncius,” _De disciplina clericali_.
[162] But not the same apparently as an Alfonsus of Toledo, to whom
Steinschneider (1905) p. 4, has called attention, and who translated
a work by Averroes (1126-1198) preserved in Digby 236, 14th century,
fol. 190. Its prologue speaks of an abridgement of the Almagest by
Averroes which Alfonso the Great (presumably Alfonso X or the Wise of
Castile, 1252-1284) had had translated and which was in circulation in
Spain and at Bologna. From the Explicit of the same treatise one would
infer that two Alfonsos were engaged in its translation, one a son of
Dionysius of Lisbon, and the other a convert, who became a sacristan
at Toledo:--“_et iste tractatus translatus fuit a magistro Alfonsio
Dionysii de Ulixbona Hispano apud Vallem Toleti, interprete magistro
Alfonso converso, sacrista Toletano_.” The treatise is followed at
fol. 194v by a “Narration concerning Averroes and the Saracen king of
Cordova,” which opens, “This is worth knowing which was told me by
Alfonso, a trustworthy Jew, physician of the king of Castile.”
[163] Amplon. Quarto 351, as noted in note 2 on the preceding page.
[164] Corpus Christi 283, late 12th century, fols. 113-44, “Dixit
Petrus Anfulsus servus Ihesu Christi translatorque huius libri ...”,
quoted by Haskins, EHR 30, 60.
[165] CU Ii, vi, 11, fol. 95. “Dixit Petrus Amphulsus servus Christi
Ihesu Henrici primi regis Anglorum medicus compositor huius libri”;
quoted by Haskins, _Ibid._, 61. Pedro would hardly have called Henry
“first”, so the heading is perhaps not entirely genuine.
[166] Arundel 270, late 12th century, fols. 40v-44v, Epistola de studio
artium liberalium praecipue astronomiae ad peripateticos aliosque
philosophicos ubique per Franciam.
[167] So far as I can judge from Professor Haskins’ description of and
brief excerpts from them; he does not notice the Arundel MS.
Public-domain text, read in full here on John Shaqi.
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