A History of Matrimonial Institutions, Vol. 1 of 3Howard, George Elliott
History
A History of Matrimonial Institutions, Vol. 1 of 3
Howard, George Elliott
Families; Marriage -- History
In opposition to the theory of McLennan various explanations
of the origin of polyandry have been advanced. Spencer regards
both polygyny and polyandry as mere limitations of promiscuity.
"Promiscuity may be called indefinite polyandry joined with
indefinite polygyny; and one mode of advance is by diminution of
the indefiniteness." Polyandry, therefore, does not originate in
scarcity of women; nor can it be due to poverty; "though poverty
may, in some cases, be the cause of its continuance and spread." It
is rather one of several independent "types of marital relations
emerging from the primitive unregulated state; and one which has
survived where competing forms, not favored by the conditions, have
failed to extinguish it."[407] Hellwald holds a similar view.[408]
Robertson Smith traces its origin to the practice of capturing or
of purchasing wives in common by a group of kinsmen; and in the
case of purchase, poverty or the high price of women must have
exerted a favorable influence.[409] Not entirely dissimilar is the
view of Wake who, rejecting the hypothesis of McLennan, believes
that polyandry can be satisfactorily explained "only as being
established, under the pressure of poverty, either independently
or as an offshoot from the phase of punaluan group marriage in
which several brothers have their wives in common."[410] Starcke
in like manner finds that it "is adapted in every respect to this
organization of the joint family group." In its highest forms "it
is only the eldest brother who is married," and "the younger ones
are not husbands, but merely specially authorized lovers. There
is nothing to indicate that the band of brothers, as such, take a
wife in common; that is, that the marriage is the act of the whole
community." Hence "polyandry belongs to the category of facts which
have to do with the ordinary family communism;" and it does not
forfeit its character of a marriage in which the individual does not
quite lose his personality in the group.[411]
[407] SPENCER, _Principles of Sociology_, I, 673-75,
678, 679. Insufficient food-supply may cause polygynic and
monogamic families to die out; and it is favorable to the
survival of the polyandrous family. But the infertility of
polyandrous families is unfavorable to their survival, for there
are fewer members available for defense.--_Ibid._, 681.
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