2. In the second grade fall peoples among whom it is the custom, after the capture is effected, to compound with the guardian by paying a penalty for the abduction or a price for the woman: including Slavs, Lithuanians, modern Greeks of the Ionian Isles, the Ossetes of the Caucasus, the Germans, and certain non-Aryan peoples. 3. In the third grade are peoples among whom the abduction of the bride, no longer accompanied by actual violence, is a legal requirement, though preceded by consent of the guardian. Besides non-Aryan examples, here are found the Romans, ancient Greeks, Slavs, possibly the Germans. II. Peoples among whom wife-capture exists as a survival in merely symbolical form and without legal significance. Examples among nearly all peoples in every stage of advancement. _Cf._ the similar classification of POST, _Familienrecht_, 139, 140. A very few illustrations of these curious practices, selected from the mass of material available, must here suffice.[504] Sometimes there is a pretended abduction of the bride by the bridegroom. Among the Eskimo of Cape York, for instance, the marriage is arranged amicably by the parents in the infancy of the parties. Nevertheless the wedding ceremony simulates an abduction. The bride "is obliged by the inexorable law of custom to free herself, if possible, by kicking and screaming with might and main, until she is safely landed in the hut of her future lord, when she gives up the combat very cheerfully, and takes possession of her new abode."[505] In the Ungava District the "sanction of the parents is sometimes obtained by favor or else bought by making certain presents of skins, furs, and other valuables." If no parents are living, the brothers and sisters must be favorable to the union. "When all obstacles are removed and only the girl refuses, it is not long before she disappears mysteriously, to remain out for two or three nights with her best female friend, who thoroughly sympathizes with her. They return, and before long she is abducted by her lover, and they remain away until she proves to be thoroughly subjected to his will."[506] In Greenland a similar practice is found.[507] It appears in some Siouan tribes.[508] Among the Canadian Indians, after a kind of civil marriage is solemnized before the tribal chief, "the groom turns around, makes an obeisance, takes his wife upon his back, and carries her to his tent amid the acclamations of the spectators."[509] Sometimes the affair takes on a more earnest character. Among the Bedouins of Sinai the bridegroom seizes the woman whom he has legally purchased, drags her into her father's tent, lifts her violently struggling upon his camel, holds her fast while he bears her away, and finally pulls her forcibly into his house, though her powerful resistance may be the occasion of serious wounds.[510] Especially interesting is the form which symbolical abduction assumes among the Kamtchadales. There the