A History of Matrimonial Institutions, Vol. 1 of 3Howard, George Elliott
History
A History of Matrimonial Institutions, Vol. 1 of 3
Howard, George Elliott
Families; Marriage -- History
SPENCER AND GILLEN, _Native Tribes of Cent. Australia_,
104, 105, 554-60, name four methods of obtaining wives among
these aborigines: (1) charming by means of magic; (2) capture,
being of "much rarer occurrence;" (3) elopement, a form
"intermediate" between the method of charming and that of
capture, often leading to bloody fights; (4) the custom "in
accordance with which every woman in the tribe is made _Tualcha
mura_ [prospective mother-in-law] with some man. This relation
is entered into while the male and female are in tender years;
so that the boy is thus betrothed to the prospective, unborn
daughter of his _Tualcha mura_. This is the usual method of
obtaining a wife in the Arunta and Ilpirra tribes.
[521] FISON AND HOWITT, _op. cit._, 200.
[522] _Ibid._, 348-55. _Cf._ DAWSON, _Australian
Aborigines_, 34.
The examples thus far presented have all been selected from the
matrimonial customs of non-Aryan peoples; but the symbol of capture,
in a great variety of forms and combinations, may also be found in
every subdivision of the Aryan race. It appears in the marriage
ceremonies of Sparta, Crete, and among other Hellenes.[523] The
nuptial celebration of the Romans was characterized throughout by
the show of force. For this reason they hesitated to hold weddings
on religious days, lest these should be desecrated by the seeming
violence done to the bride.[524] With the rising of the evening
star took place the _domum deductio_, or carrying home, of the
woman.[525] The girl fled to the lap of her mother, whence she was
dragged forcibly away by the bridegroom and his friends who rushed
noisily in.[526] On the way she held back, weeping and struggling,
while her attendants sang hymeneal songs, not always the most
refined in character. Thus in his nuptial hymn Catullus has the
choir of maidens exclaim:
"Say, Hesper, say, what fire of all that shine
In Heaven's great vault more cruel is than thine?
Who from the mother's arms her child can tear--
The child that clasps her mother in despair;
And to the youth, whose blood is all aflame,
Consigns the virgin sinking in her shame!
When towns are sacked, what cruelty more drear."[527]
At the door the bride makes a last effort to resist; but she is
lifted forcibly over the threshold, and even in the house she is
held fast by the arms, until at last she is fully initiated into
the sacred rites of the bridegroom's house.[528] It is noteworthy
that the custom of dragging the bride into the husband's house, or
of lifting her over the threshold, exists even now in many places.
It appears in Africa; among the Ests, Kalmucks, and Bedouins; the
Indians of southern California, and elsewhere in North America.[529]
In "China, when the bridal procession reaches the bridegroom's
house, the bride is carried into the house by a matron, and lifted
over a pan of charcoal at the door."[530]
Public-domain text, read in full here on John Shaqi.
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