A History of Matrimonial Institutions, Vol. 1 of 3Howard, George Elliott
History
A History of Matrimonial Institutions, Vol. 1 of 3
Howard, George Elliott
Families; Marriage -- History
In this second stage, it has been thought, was the form of betrothal
among the old English in the days of Ine and Ælfred; but the
evidence is not entirely conclusive. Indeed, a provision of Ine,
relied upon by Schroeder to prove that the price had not been
paid at the betrothal, appears to show the opposite, according
to the reading of Liebermann. "If a man buy a woman (as a wife)
and the gifta or tradition take not place, let him (the woman's
guardian) give the money back (to the bridegroom), pay as much
more as penalty, and recompense the betrothal sureties (byrgean)
in as much as the breach of their pledge is worth."[867] Even with
this reading it is just possible that the money restored was the
_arrha_; and that betrothal sureties were required mainly to secure
damage in case the bride were not actually transferred. A law of
Ælfred likewise shows the practice of taking surety; but in this
case also it seems uncertain whether the pledges were given for
the payment of the bride-money; for damage on failure to surrender
the bride as a maid; or for both bride-price and damage combined,
though the last hypothesis seems the most probable. "If a betrothed
woman commit adultery, if she be of ceorlish degree, let a penalty
of sixty shillings be paid to the betrothal sureties, and let it
be in live-stock, things of value; and in it let no (unfree) man
be given." If the woman be worth six hundred or twelve hundred
shillings _wergeld_, the penalty is fixed at one hundred or one
hundred and twenty shillings respectively.[868] But another law of
Ælfred seems to reveal more clearly the second or transitional phase
in the history of the wedding contract; for the bride-price is paid
to the woman. It provides that in case a man sell his daughter into
servitude, and the purchaser "allow his son to cohabit with her, let
him (the son) marry her: and let him see that she have raiment, and
that which is the worth of her maidhood, that is the weotuma; let
him give her that."[869]
[867] INE, 31: LIEBERMANN, _Gesetze_, 103. The
phrase "and sio (seo) gyft (gift) forth ne cume" was rendered
by SCHROEDER, _Güterrecht_, I, 51 n. 8, followed by
SCHMID, _Gesetze_, 34, 35, note, "if the purchase price
be not paid"--a manifest error. _Cf._ THORPE, _Ancient
Laws_, I, 123.
[868] ÆLFRED, 18: LIEBERMANN, _Gesetze_, 58-61.
_Cf._ THORPE, _op. cit._, I,73; SCHMID, _op.
cit._, 81, 83; YOUNG, in _Essays_, 170.
[869] ÆLFRED, _Ecc. Laws_, 12: THORPE, _op.
cit._, I, 47. But ÆLFRED, _op. cit._, 29, seems to show
that the older practice of payment to the father also existed:
THORPE, I, 52.
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