A History of Matrimonial Institutions, Vol. 1 of 3Howard, George Elliott
History
A History of Matrimonial Institutions, Vol. 1 of 3
Howard, George Elliott
Families; Marriage -- History
[108] FRIEDRICHS, "Familienstufen und Eheformen,"
_ZVR._, X, 190, 191, rejects the use of _Mutterrecht_ as being
practically of "no significance," preferring _Matriarchat_
(from ἄρχειν = "to lead") to denote the uterine system of
relationship; and _Gynaikokratie_, "gynocracy" (from κρατεĩν =
"to rule") to express the idea of the domination of women over
men. "Gynocracy" is used to express this idea by the Jesuit
LAFITAU (_Mœurs des sauvages_, 1724), borrowed from
STRABO (_Geogr._, lib. iii); PESCHEL, _Races of
Man_, 234; PLOSS, _Das Kind_, II, 393. MUCKE,
_Horde und Familie_, 108 ff., 114 ff., 174 ff., _passim_,
rejects the use of _Mutterrecht_ and _Vaterrecht_, and adopts
the terms "gynocratic" and "androcratic" family; but these
designations had already been employed by other writers, _e. g._,
by PLOSS, _op. cit._, II, 393-96. "Metrocracy" also
appears: WESTERMARCK, _Human Marriage_, 98.
But Dargun's use of _Mutterrecht_ and _Vaterrecht_ to express
maternal or paternal kinship, and _Matriarchat_ and _Patriarchat_
to express maternal or paternal power, seems preferable, in
order to avoid confusing the two conceptions; see above,
chap. i, p. 21. Compare further GROSSE, _Die Formen
der Familie_, 11, who uses _Mutterfolge_ and _Vaterfolge_
respectively as opposed to _Matriarchat_ and _Patriarchat_; also
HELLWALD, _Die mensch. Familie_, 122-24, who gives
definitions of "marriage" and "family;" and WESTERMARCK,
"Le matriarcat," _Annales_, 115 ff., who shows that in practice
writers have used "matriarchate" in three senses.
[109] _Les origines du mariage_, 302-28.
[110] LIPPERT, _Geschichte der Familie_, 17;
UNGER, _Die Ehe_, 9. See also GUMPLOWICZ,
_Grundriss der Sociologie_, Abschnitt III, who holds that
a period of gynocracy preceded the androcratic stage;
BARAZETTI, in _ZVR._, IX, 304-7. See also GAGE,
_Woman, Church, and State_, 13 ff.
[111] KAUTSKY, "Die Entstehung der Ehe und Familie,"
_Kosmos_, XII, 343, 344.
[112] PESCHEL, _Races of Man_, 233, 234.
[113] TYLOR, _Method of Investigating Institutions_, 252.
[114] LETOURNEAU, in _Annales de l'institut
international_, 155: "Le mot [matriarcat] doit disparaître,
parceque la chose n'a jamais existé."
[115] HELLWALD, _Die mensch. Familie_, 213 ff. But this
author (112 ff., 116) shows that among primitive men the sexes
were not fully differentiated; so that women often possessed
"amazonian" characteristics.
[116] GROSSE, _Die Formen der Familie_, 48, 161 ff., 176
ff., 183. According to Grosse, among the lowest existing races
patriarchalism prevails. Examples of women exercising political
authority in the clan (_Sippe_) are exceedingly rare, although
such may be found occasionally, as among the Huron and Iroquois,
and some other peoples.
[117] KOHLER, "Die Ehe mit und ohne Mundium," _ZVR._,
VI, 328, 329. _Cf._ POWELL, "Wyandot Government," _I.
Rep. of Bureau of Eth._, 59-69.
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