A History of Matrimonial Institutions, Vol. 2 of 3Howard, George Elliott
History
A History of Matrimonial Institutions, Vol. 2 of 3
Howard, George Elliott
Families; Marriage -- History
The brief act of 7 Charles I., 1632, provides that "no mynister
shall celebrate matrimony betweene any persons without a facultie
or lycense graunted by the Governor, except the baynes of matrimony
have beene first published three severall Sundays or holydays in the
time of devyne service in the parish churches where the sayd persons
dwell, accordinge to the booke of common prayer." The minister is
forbidden to "ioyne any persons soe licensed in marriage at any
unreasonable tymes, but only betweene the howers of eight and twelve
in the forenoone." If the marriage is after publication of banns
without license, and the persons are under twenty-one years of age,
the consent of parents is required before legal celebration.[704] It
was also enacted that all marriages should be solemnized in church
"except in case of necessity."[705]
[Footnote 704: HENING, _Statutes_, I, 156, 157. See also the act
of 8 Chas. I., expressed in about the same terms, _ibid._, 181.]
[Footnote 705: _Ibid._, 158, 183.]
The act of 1632 determined the broad outline of the marriage law
of Virginia until after the Revolution. But two or three important
modifications were made by subsequent legislation. Thus, an act
of the Commonwealth period, 1657-58, enforces the provision that
"ministers only shall celebrate marriages;" and significantly adds
that they shall not do so without license or publication of banns
"as formerly," under a penalty of "tenne thousand pounds of tobacco
to ease the leavye of that county." No license is to be granted
"without certificate vnder the hands of the parents, masters, or
guardians of the parties to be married."[706] Again, the first act
of the Restoration, 1661-62, requires license or "thrice publication
according to the prescription of the rubric in the common prayer
booke, which injoynes that if the persons to be marryed dwell in
severall parishes the banes must be asked in both parishes, and
that the curate of one parish shall not solemnize the matrimony
untill he have a certificate from the curate of the other parish,
that the banes have been there thrice published, and noe objection
made" to the union. For violation of the law by the minister the
penalty of 1657-58 is retained. But this statute goes farther and
declares that "any pretended marriage _hereafter_ made by any
other then a minister" shall be "reputed null, and the children
borne out of such marriage of the parents" shall be "esteemed
illegitimate and the parents suffer such punishment as by the laws
prohibiting fornication ought to be inflicted."[707] This act of
the Restoration, like that of the Duke of York, 1665, was probably
invalid as transcending the requirements of the English common
law.[708] In part it may have been intended to punish violation of
the marriage law by dissenters, and its severity must have been
keenly felt. At any rate, it was repealed in 1696 and replaced by
an "act for the prevention of clandestine marriages." The preamble
Public-domain text, read in full here on John Shaqi.
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