A History of Matrimonial Institutions, Vol. 2 of 3Howard, George Elliott
History
A History of Matrimonial Institutions, Vol. 2 of 3
Howard, George Elliott
Families; Marriage -- History
[Footnote 754: BACON, _Laws of Maryland_, 1702, chap. i, §§ iv,
v.]
In 1717 was passed a more elaborate act, which remained in force
throughout the colonial period, but which did not extend to "persons
of different persuasions from the Church of England," who are still
to enjoy their own "manner of proceedings" unaltered. "Persons
who desire Marriage" are to "apply themselves to a Minister ...
and shall cause due Publication to be made, according to the
Rubrick of the Church of England, of their Intent to marry, at
some Church or Chapel of Ease belonging to the Parish" wherein the
woman resides. In "case there be no Minister, Curate or Reader in
such Parish, an Advertisement or public Notification ... shall be
set up at the Court-house Door of the County, where such Marriage
shall be intended, there to remain for the Space of Three Weeks
at the least." The clerk of the county court is required to make
a certificate of publication, on presenting which any "qualified"
minister is empowered to solemnize the marriage "according to
the Liturgy of the Church of England." For proceeding without
certificate of publication or the governor's license, the minister
and each of the parties shall severally forfeit five thousand pounds
of tobacco, as under the act of 1702; and for evasion of the law by
getting married in any place outside the province, except where the
woman is a resident, the man is to suffer the same penalty.[755] But
it is important to note that neither the act of 1702 nor that of
1717 invalidates an irregular or clandestine marriage.
[Footnote 755: BACON, _op. cit._, 1717, chap. xv, §§ i-v. The fee
for marriage after license is "10 shillings and no more;" after
publication of banns it is 100 pounds of tobacco or 6 shillings
and 8 pence current money.]
Another statute of 1717 prescribes severe penalties for
miscegenation. Any free negro or mulatto intermarrying with a white
person shall become a slave for life, unless the free mulatto in
question be "born of a white woman," when he is merely condemned
to service for seven years. On the other hand, servitude for this
same period is the punishment prescribed in case a white man or
woman intermarry with a negro or mulatto.[756] Two years before a
law provides that for joining any negro whatsoever or a mulatto
slave to any white person the minister, pastor, or magistrate shall
forfeit five thousand pounds of tobacco, one half to the use of free
schools, and the other half to the informer.[757]
[Footnote 756: _Ibid._, chap. xiii, § v.]
[Footnote 757: _Ibid._, 1715, chap. xliv, § xxv.]
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