A History of Matrimonial Institutions, Vol. 2 of 3Howard, George Elliott
History
A History of Matrimonial Institutions, Vol. 2 of 3
Howard, George Elliott
Families; Marriage -- History
The Church of England was established by law in 1704. In the act for
that purpose it is declared that "no justice or magistrate, being a
layman, shall presume to join any persons in marriage, under penalty
of one hundred pounds currant money of this province." Vestries
are to provide a fit person as register of births, christenings,
marriages, and burials, except those of "negroes, Mullatoes, and
Indian slaves;" and a fine is prescribed for wedding contrary to
the table of forbidden degrees.[792] All these provisions are
repeated in the new act of 1706 for the "establishment of religious
worship" in the province.[793] Six years thereafter the full text
of the law of Henry VIII., "for marriages to stand notwithstanding
Pre-Contracts" is adopted; and it appears again and again in the
statute book until recent days.[794]
[Footnote 792: _Ibid._, 242, 243; also in _N. C. Col. Rec._, II,
867-82.]
[Footnote 793: COOPER, _op. cit._, II, 289-91; also in BREVARD,
_Alphabetical Digest of Laws of S. C._, 41-44. In both these acts
elaborate provision is made for registration.]
[Footnote 794: COOPER, _op. cit._, II, 475, 476, where 32 H.
VIII., c. 38, is put in force; and it is retained in _Revised
Statutes_ (Columbia, 1873), 481. In 1712, likewise, a part of the
statute 1 Jac. I., c. 11, regarding bigamy was adopted: COOPER,
II, 508.]
No further important change was made in the law before the
Revolution. The act of 1706, giving a monopoly of the business of
solemnizing matrimony to the established clergy, remained nominally
in force. A fine could be levied for neglect of its provisions.
But in the "Up" or "Back" country it was quietly disregarded; and,
apparently without a contest, custom sanctioned the optional civil
ceremony or optional ecclesiastical rites according to the usage
of each denomination. "In the early stages of our juridical and
civil history," says Brevard, "the laws of the province on this
subject were in conformity to the English; but as the population
... encreased by emigrants from all countries, and of different
religious denominations, this adherence to Episcopal regulations and
forms was gradually relaxed, and at length generally disregarded."
The church act of 1706, he adds, must have gone into "effectual and
general operation." But, except partially, "it seems never to have
extended farther than about sixty miles from Charleston."[795]
[Footnote 795: Editorial note in BREVARD, _Alphabetical Digest of
Laws of S. C._, II, 41, 42, notes.]
Public-domain text, read in full here on John Shaqi.
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