A History of Matrimonial Institutions, Vol. 2 of 3Howard, George Elliott
History
A History of Matrimonial Institutions, Vol. 2 of 3
Howard, George Elliott
Families; Marriage -- History
[Footnote 115: The _Poenitentiale Theodori_ is contained in
HADDAN AND STUBBS, _Councils_, III, 173-213; also that of
Ecgberht, _ibid._, III, 413-31. Versions of these may be found
in THORPE, _Ancient Laws_, II, 1 ff., 129 ff.; also with many
others in WASSERSCHLEBEN, _Bussordnungen_; and in SCHMITZ,
_Bussbücher_, 510 ff., 565 ff., who, contrary to the generally
accepted view, traces (3 ff.) all the penitentials to Roman
models. In general, see GEFFCKEN, _op. cit._, 61-67; FREISEN,
_op. cit._, 785-92; ESMEIN, _op. cit._, II, 60-64; PERRONE, _De
mat. christ._, III, 374 ff.; HINSCHIUS, "Das Ehescheidungsrecht
nach den angelsächsischen und fränkischen Bussordnungen,"
_Zeitsch. für deut. Recht_, XX, 66 ff.; ROSENTHAL, _Rechtsfolgen
des Ehebruchs_, 2 ff.; and especially BENNECKE, _Ehebruch_, 34
ff. LUCKOCK, _Hist. of Marriage_, 165-67, tries, of course, to
take away the authenticity of THEODORE'S Penitential.]
[Footnote 116: _Poenitentiale Theod._, II, xii, 5, 6: HADDAN AND
STUBBS, _Councils_, III, 199: _cf._ THORPE, _Anc. Laws_, II, 17.
For similar provisions, see _Poenitentiale XXXV Capitulorum_,
c. 9, § 1: WASSERSCHLEBEN, _Bussordnungen_, 511; and the
_Excerptiones Ecgberti_, c. 121: THORPE, _op. cit._, II, 114,
115.]
Again, for malicious desertion on the part of the wife, the man
may contract a new marriage after five years, if the bishop gives
his consent;[117] and a woman whose husband loses his liberty for
crime committed has the right to wed another man after a single
year, if it be the first marriage which is thus dissolved.[118]
Remarriage is allowed either spouse when the other is made captive
in war;[119] and in case of conversion each spouse has the right of
one-sided divorce, if the other remains in paganism.[120] Several
other grounds of repudiation are recognized, as, for instance, when
anyone has ignorantly married a person of servile condition;[121] or
when a husband or wife is raised in rank and the consort remains in
servitude.[122] But perhaps the most striking proof that in practice
the church was obliged to compromise with popular sentiment is the
repeated recognition of divorce by mutual consent.[123]
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