Judah Halevi was born in Toledo in the last quarter of the eleventh century. This is about the time when the city was taken from the Mohammedans by the emperor Alphonso VI, king of Leon, Castile, Galicia and Navarre. At the same time Toledo remained Arabic in culture and language for a long while after this, and even exerted a great influence upon the civilization of Christendom. The Jews were equally well treated in Toledo by Mohammedan emir and Christian king. The youth of Halevi was therefore not embittered or saddened by Jewish persecutions. It seems that he was sent to Lucena, a Jewish centre, where he studied the Talmud with the famous Alfasi, and made friends with Joseph ibn Migash, Alfasi's successor, and Baruh Albalia, the philosopher. A poet by nature, he began to write Hebrew verses early, and soon became famous as a poet of the first order in no manner inferior to Gabirol. His living he made not from his verses, but like many others of his day by practicing the art of medicine. Later in life he visited Cordova, already in its decline through the illiberal government of the Almoravid dynasty. The rulers were strict religionists, implicit followers of the "fukaha," the men devoted to the study of Mohammedan religion and law; and scientific learning and philosophy were proscribed in their domains. Men of another faith were not in favor, and the Jews who, unlike the Christians, had no powerful emperor anywhere to take their part, had to buy their lives and comparative freedom with their hard earned wealth. Here Halevi spent some time as a physician. He was admitted in court circles, but his personal good fortune could not reconcile him to the sufferings of his brethren, and his letters give expression to his dissatisfaction. He wrote a variety of poems on subjects secular and religious; but what made him famous above all else was his strong nationalism, and those of his poems will live longest which give expression to his intense love for his people and the land which was once their own. That it was not mere sentiment with Judah Halevi he proved late in life when he decided to leave his many friends and his birthplace and go to Palestine to end his life on the soil of his ancestors. It was after 1140 that he left Spain for the East. Unfavorable winds drove him out of course to Egypt, and he landed at Alexandria. From there he went to Cairo at the invitation of his admirers and friends. Everywhere he was received with great honor, his fame preceding him, and he was urged to remain in Egypt. But no dissuasion could keep him from his pious resolve. We find him later in Damietta; we follow him to Tyre and Damascus, but beyond the last city all trace of him is lost. We know not whether he reached Jerusalem or not. Legend picks up the thread where history drops it, and tells of Judah Halevi meeting his death at the gates of the holy city as with tears he was singing his famous ode to Zion. An Arab horseman, the story