This may seem like an unwarranted magnifying of the virtues of our people. But in reality it is true that the chain of individuals from Adam to Moses and thereafter was a remarkable one of godly men. Adam was surely a godlike man since he was made by the hand of God and was not dependent on the inherited constitution of his parents, and on the food and climate he enjoyed in the years of his growth. He was made perfect as in the time of mature youth when a person is at his best, and was endowed with the best possible soul for man. Abel was his successor in excellence, also a godly man, and so down the line through Seth and Noah, and so on. There were many who were unworthy and they were excluded. But there was always one in every generation who inherited the distinguished qualities of the Adam line. And even when, as in the case of Terah, the individual was unworthy in himself, he was important as being destined to give birth to a worthy son, who would carry on the tradition, like Abraham. Among Noah's sons, Shem was the select one, and he occupied the temperate regions of Palestine, whereas Japheth went north and Ham went south--regions not so favorable to the development of wisdom.[191] The laws were all given directly to Moses with all their details so that there is no doubt about any of them. This was absolutely necessary, for had there been any detail left out, a doubt might arise respecting it which would destroy the whole spiritual structure of Judaism. This is not a matter which philosophical reasoning can think out for itself. As in the natural generation of plant and animal the complexity of elements and conditions is so great that a slight tilting of the balance in the wrong direction produces disease and death, so in the spiritual creation of Israel the ceremonies and the laws are all absolutely essential to the whole, whether we understand it or not, and none could be left to speculation. All were given to Moses.