A History of Mediaeval Jewish PhilosophyHusik, Isaac
ReligionJewish
A History of Mediaeval Jewish Philosophy
Husik, Isaac
Philosophy, Jewish; Philosophy, Medieval
Incidentally we learn also something of Israeli's ideas of God's
relation to mankind, of his commandments, and of prophecy. God created
the world, he tells us, because of his goodness. He wanted to benefit
his creatures. This could not be without their knowing the will of God
and performing it. The will of God could not be revealed directly to
everybody because the divine wisdom can speak only to those in whom the
rational soul is mistress and is enlightened by the Intelligence. But
people are not all of this kind; for some have the animal soul
predominating in them, being on that account ignorant, confused,
forward, bold, murderous, vengeful, unchaste like animals; others are
mastered by the vegetative soul, i. e., the appetitive, and are thus
stupid and dull, and given over to their appetites like plants. In
others again their souls are variously combined, giving to their life
and conduct a composite character. On this account it was necessary for
God to select a person in whom the rational soul is separated, and
illumined by the Intelligence--a man who is spiritual in his nature and
eager to imitate the angels as far as it is possible for a man to do
this. This man he made a messenger to mankind. He gave him his book
which contains two kinds of teaching. One kind is spiritual in its
nature, and needs no further commentary or interpretation. This is
meant for the intellectual and discriminating. The other kind is
corporeal, and requires spiritual interpretation. This is intended for
the various grades of those who cannot understand directly the spiritual
meaning, but who can grasp the corporeal teaching, by which they are
gradually trained and prepared for the reception of higher truths. These
people therefore need instructors and guides because a book alone is not
sufficient for the purposes of those who cannot understand.
Dreams and prophecy are closely related, hence an explanation of the
former will also throw light on the latter. A dream is caused by the
influence of the Intelligence on the soul in sleep. The Intelligence
receives its knowledge directly from God, and serves as a mediator
between him and the soul, like a prophet who mediates between God and
his creatures. In communicating to the soul the spiritual forms which it
received from God, the Intelligence translates them into forms
intermediate between corporeality and spirituality in order that they
may be quickly impressed upon the common sense, which is the first to
receive them. The common sense stands midway between the corporeal sense
of sight and the imagination, which is in the anterior chamber of the
brain, and is known as phantasy (Aristotelian φαντασία).
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