the Diet was the confiscation of all landed property held by religious or charitable bodies, even where these had never advanced the slightest claim to political independence. The Diet declared the whole of the land held in Germany by pious foundations to be at the disposal of the Governments for purposes of religion, of education, and of financial relief. The more needy courts immediately seized so welcome an opportunity of increasing their revenues. Germany lost nothing by the dissolution of some hundreds of monasteries; the suppression of hospitals and the impoverishment of Universities was a doubtful benefit. Through the destruction of the Ecclesiastical States and the confiscation of Church lands, the support of an army of priests was thrown upon the public revenues. The Elector of Cologne, who had been an indifferent civil ruler, became a very prosperous clergyman on £20,000 a year. All the members of the annexed or disendowed establishments, down to the acolytes and the sacristans, were credited with annuities equal in value to what they had lost. But in the confusion caused by war the means to satisfy these claims was not always forthcoming; and the ecclesiastical revolution, so beneficial on the whole to the public interest, was not effected without much severe and undeserved individual suffering. [Governments in Germany become more absolute and more regular.] [Bavaria. Reforms of Montgelas.] [Suppression of the Knights.] The movement of 1803 put an end to an order of things more curious as a survival of the mixed religious and political form of the Holy Roman Empire than important in the actual state of Europe. The temporal power now lost by the Church in Germany had been held in such sluggish hands that its effect was hardly visible except in a denser prejudice and an idler life than prevailed under other Governments. The first consequence of its downfall was that a great part of Germany which had hitherto had no political organisation at all gained the benefit of a regular system of taxation, of police, of civil and of criminal justice. If harsh and despotic, the Governments which rose to power at the expense of the Church were usually not wanting in the love of order and uniformity. Officers of the State administered a fixed law where custom and privilege had hitherto been the only rule. Appointments ceased to be bought or inherited; trades and professions were thrown open; the peasant was relieved of his heaviest feudal burdens. Among the newly consolidated States, Bavaria was the one where the reforming impulse of the time took the strongest form. A new dynasty, springing from the west of the Rhine, brought something of the spirit of French liberalism into a country hitherto unsurpassed in Western Europe for its ignorance and bigotry. [96] The Minister Montgelas, a politician of French enlightenment, entered upon the same crusade against feudal and ecclesiastical disorder which Joseph had inaugurated in Austria