A History of Modern Europe, 1792-1878Fyffe, Charles Alan
History
A History of Modern Europe, 1792-1878
Fyffe, Charles Alan
Europe -- History -- 1789-1900
opinion in the Tribunate caused Bonaparte to suspend his work in impatient
jealousy. The Tribunate, however, was soon brought to silence; and in
March, 1804, France received the Code which has formed from that time to
the present the basis of its civil rights.
[Napoleon as a legislator.]
When Napoleon declared that he desired his fame to rest upon the Civil
Code, he showed his appreciation of the power which names exercise over
mankind. It is probable that a majority of the inhabitants of Western
Europe believe that Napoleon actually invented the laws which bear his
name. As a matter of fact, the substance of these laws was fixed by the
successive Assemblies of the Revolution; and, in the final revision which
produced the Civil Code, Napoleon appears to have originated neither more
nor less than several of the members of his Council whose names have long
been forgotten. He is unquestionably entitled to the honour of a great
legislator, not, however, as one who, like Solon or like Mahomet, himself
created a new body of law, but as one who most vigorously pursued the work
of consolidating and popularising law by the help of all the skilled and
scientific minds whose resources were at his command. Though faulty in
parts, the Civil Code, through its conciseness, its simplicity, and its
justice, enabled Napoleon to carry a new and incomparably better social
order into every country that became part of his Empire. Four other Codes,
appearing at intervals from the year 1804 to the year 1810, embodied, in a
corresponding form, the Law of Commerce, the Criminal Law, and the Rules of
Civil and of Criminal Process. [98] The whole remains a monument of the
legal energy of the period which began in 1789, and of the sagacity with
which Napoleon associated with his own rule all the science and the
reforming zeal of the jurists of his day.
[The Concordat.]
[The Concordat destroys the Free Church.]
Public-domain text, read in full here on John Shaqi.
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