Reform Ministry, though they would not give him a bishopric, gave him a canonry at St. Paul's, and divers legacies and successions made him relatively a rich man. He died five years before Jeffrey, in February 1845. Besides the differences of their Scotch and English nationality and education, the contrast between the two friends and founders of the "Blue and Yellow" was curiously pervading. Jeffrey, for all his supposed critical savagery, was a sentimentalist, and had the keenest love of literature as literature; Sydney cared very little for books as books, and had not a grain of sentiment in his composition. Jeffrey had little wit and no humour; Smith abounded in both, and was one of the very wittiest of Englishmen. Even in his _Review_ articles he constantly shocked his more solemn and pedagogic editor by the stream of banter which he poured not merely upon Tories and High Churchmen, but on Methodists and Non-conformists; his letters are full of the most untiring and to this day the most sparkling pleasantry; and his two chief works outside his reviews, the earlier _Peter Plymley's Letters_ and the later _Letters to Archdeacon Singleton_ (written when the author's early Whiggism had crystallised into something different, and when he was stoutly resisting the attempts of the reformed government to meddle with cathedral establishments), rank among the capital light pamphlets of the world, in company with those of Pascal and Swift and Courier. The too few remnants of his abundant conversation preserve faint sparks of the blaze of impromptu fun for which in his day he was almost more famous than as a writer. Sydney Smith had below the surface of wit a very solid substratum of good sense and good feeling; but his literary appeal consisted almost wholly in his shrewd pleasantry, which, as it has been observed, might with even more appropriateness than Coleridge said it of Fuller, have been said to be "the stuff and substance of his intellectual nature." This wit was scarcely ever in writing--it seems to have been sometimes in conversation--forced or trivial; it was most ingeniously adjusted to the purpose of the moment, whether that purpose was a political argument, a light summary of a book of travels, or a mere gossiping letter to a friend; and it had a quality of its own which could only be displayed by extensive and elaborate citation. But if it be possible to put the finger on a single note, it is one distinguishing Sydney Smith widely from Fuller himself, bringing him a little nearer to Voltaire, and, save for the want of certain earnestness, nearer still to Swift--the perfect facility of his jokes, and the casual, easy man-of-the-worldliness with which he sets them before the reader and passes on. Amid the vigorous but slightly ponderous manners of the other early contributors to the _Review_, this must have been of inestimable value; but it is a higher credit to Sydney