A History of Oregon, 1792-1849: Drawn From Personal Observation and Authentic InformationGray, W. H. (William Henry)
History
A History of Oregon, 1792-1849: Drawn From Personal Observation and Authentic Information
Gray, W. H. (William Henry)
Frontier and pioneer life -- Oregon; Oregon Territory -- History
Doctor Marcus Whitman, they considered, on the whole, was a good sort of
a fellow; he was not so hide-bound but what he could talk with a common
man and get along easily if his wife did not succeed in "_stiffening_,"
starching him up; he would do first-rate, though there appeared
considerable doubt in their minds, whether, from her stern, commanding
manner, she would not eventually succeed in stiffening up the Doctor so
that he would be less agreeable. Mrs. Whitman, they thought, was a woman
of too much education and refinement to be thrown away on the Indians.
"She must have had considerable romance in her disposition to have
undertaken such an expedition with such a common, kind, good-hearted
fellow as the Doctor. As to Spalding, he is so green he will do to
spread out on a frog-pond; he may do to preach to Indians, but mountain
men would have to be fly-blown before he could come near them. Mrs.
Spalding is a first-rate woman; she has not got any starch in her; it is
strange she ever picked up such a greenhorn as she has for a husband;
she will do first-rate to teach the Indians, or anybody else; she has
got good common sense, and doesn't put on any frills. As to Gray, he is
young yet, is not quite so green as Spalding; he seems inclined to learn
a little; by the time he goes to the Columbia River and travels about
more, he will know a good deal more than he does now. He may do well in
his department if he 'keeps his eye skinned.'"
I suppose by this expression was meant a sharp look out for swindlers,
rogues, and thieves, to see that they do not lie, cheat, and steal,
every opportunity they may have, or at least that you do not allow them
to take your property under false pretenses. Be that as it may, the
general conclusion was, that, as this mission party had succeeded in
getting thus far on their journey, they might get still further, and
perhaps (most were certain) make a failure, either by being sent out of
the country by the Hudson's Bay Company, or destroyed by the Indians.
Good wishes and hopes that they might succeed were abundant from all, as
was plainly expressed, and a disposition, in case the mission succeeded
in establishing themselves, to find their way down into the Columbia
River Valley with their native families, and become settlers about the
mission stations. Lightly as these frank, open expressions of good
wishes and future ideas of the mountain hunter may appear, the
missionaries saw at once there was the germ of a future people to be
gathered in the Columbia River Valley, probably of a mixed race. These
men had all abandoned civilization and home for the wild hunter life in
the midst of the mountains. They had enjoyed its wild sports, felt its
fearful dangers and sufferings, and become, most of them, connected with
native women--a large proportion of them with the Nez Percé and Flathead
tribes. Their family, at least, could be benefited by education, and
taught the benefits of civilization and Christianity. The men had
Public-domain text, read in full here on John Shaqi.
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