It may be asked why the writer gives this explanation of trade and intercourse with the Indians and missionaries before they have reached the field of their future labors? For the simple reason that the party, and the writer in particular, commenced their education in the Rocky Mountains. They learned that in the country to which they were going there was an overgrown, unscrupulous, and exacting monopoly that would prevent any interference in their trade, or intercourse with the Indians. This information was received through the American fur traders, and from Captain Wyeth, who was leaving the country; and from Mr. John McLeod, then in charge of our traveling caravan. It is true, we had only reached Salmon Falls, on Snake River, and we only wished to buy of the miserable, naked, filthy objects before us, a few fresh salmon, which they were catching in apparent abundance; and as is the case with most American travelers, we had many articles that would be valuable to the Indian, and beneficial to us to get rid of. But this overgrown company's interest comes in. "You must not be liberal, or even just, to these miserable human or savage beings; if you are, it will spoil our trade with them; we can not control them if they learn the value of our goods." This supreme selfishness, this spirit of oppression, was applied not only to the Digger Indians on the barren Snake plains and the salmon fisheries of the Columbia River, but to the miserable discharged, and, in most cases, disabled, Canadian-French. This policy the Hudson's Bay Company practiced upon their own servants, and, as far as was possible, upon all the early settlers of the country. In proof of this, hear what Messrs. Ewing Young and Carmichael say of them on the thirteenth day of January, 1837, just three months after our mission party had arrived, and had written to their friends and patrons in the United States glowing accounts of the kind treatment they had received from this same Hudson's Bay Company. How far the Methodist Mission joined in the attempt to coerce Mr. Young and compel him to place himself under their control, I am unable to say. The Hudson's Bay Company, I know, from the statement of Dr. McLaughlin himself, had an abundance of liquors. I also know they were in the habit of furnishing them freely to the Indians, as they thought the interest of their trade required. Mr. Young's letter is in answer to a request of the Methodist Mission, signed by J. and D. Lee, C. Shepard, and P. L. Edwards, not to erect a distillers on his land claim in Yamhill County (Nealem Valley). The Methodist Mission was made use of on this occasion, under the threat of the Hudson's Bay Company, that in case Mr. Young put up his distillery the Hudson's Bay Company would freely distribute their liquors, and at once destroy all moral restraint, and more than probable the mission itself. Lee and party offered to indemnify Mr. Young for his loss in stopping his distillery project.