A History of Oregon, 1792-1849: Drawn From Personal Observation and Authentic InformationGray, W. H. (William Henry)
History
A History of Oregon, 1792-1849: Drawn From Personal Observation and Authentic Information
Gray, W. H. (William Henry)
Frontier and pioneer life -- Oregon; Oregon Territory -- History
Among the Indians of the coast and lower Columbia none but such as are
of noble birth are allowed to flatten their skulls. This is accomplished
by taking an infant and placing it upon a board corresponding in length
and breadth to the size of the child, which is placed upon it and lashed
fast in a sort of a sack, to hold its limbs and body in one position.
The head is also confined with strings and lashing, allowing scarcely
any motion for the head. From the head of the board, upon which the
infant is made fast, is a small piece of board lashed to the back piece,
extending down nearly over the eyes, with strings attached so as to
prevent the forehead from extending beyond the eyes, giving the head and
face a broad and flat shape. The native infants of the blood royal were
kept in these presses from three to four months, or longer, as the
infant could bear, or as the aspirations of the parent prompted. For the
last fifteen years I have not seen a native infant promoted to these
royal honors. My impression is that the example of the white mother in
the treatment of her infant has had more influence in removing this
cruel practice than any other cause. As a general thing, the tribes that
have followed the practice of flattening the skull are inferior in
intellect, less stirring and enterprising in their habits, and far more
degraded in their morals than other tribes. To this cause probably more
than any other may be traced the effect of vice among them. The tribes
below the Cascade Mountains were the first that had any intercourse with
the whites. The diseases never feared or shunned by the abandoned and
profligate youth and sailor were introduced among them. The certain and
legitimate effect soon showed itself all along the coast. So prevalent
was vice and immorality among the natives, that not one escaped. Their
blood became tainted, their bodies loathsome and foul, their
communication corrupt continually. The flattened head of the royal
families, and the round head of the slave, was no protection from vice
and immoral intercourse among the sexes; hence, when diseases of a
different nature, and such as among the more civilized white race are
easily treated and cured, came among them, they fell like rotten sheep.
If a remnant is left, I have often felt that the reacting curse of vice
will pursue our advanced civilization for the certain destruction that
has befallen the miserable tribes that but a few years since peopled
this whole coast. It is true that the missionaries came to the country
before many white settlers came. It is also true that they soon learned
the causes that would sweep the Indians from the land, and in their
feeble efforts to check and remove the causes, they were met by the
unlimited and unbridled passions of all in the country, and all who came
to it for a number of years subsequent, with a combined influence to
destroy that of the missionaries in correcting or checking this evil.
Public-domain text, read in full here on John Shaqi.
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