A History of Oregon, 1792-1849: Drawn From Personal Observation and Authentic InformationGray, W. H. (William Henry)
History
A History of Oregon, 1792-1849: Drawn From Personal Observation and Authentic Information
Gray, W. H. (William Henry)
Frontier and pioneer life -- Oregon; Oregon Territory -- History
We were joined by a part of the Flathead tribe. In a few days all were
ready. The tribe and trader started over the mountains on to the waters
of the Missouri, to hunt the buffalo and fight the Blackfeet. Our route
was along the main branch of Clark's fork of the Columbia, till we
reached the Culas Patlum (Bitter Root). A halt was made to allow the
natives to dig and prepare the root for the season. The root is quite
nutritious, answering the Indian in place of bread; it is somewhat
bitter in taste, and to a person not accustomed to its use, is not a
very agreeable diet. This root secured for the season, the camp
continued over the dividing ridge into the Big Hole, or Jefferson fork
of the Missouri. In this place we were joined by the balance of the
buffalo Indians. All parties, persons, and property were carried upon
horses. The camps usually traveled from ten to fifteen miles per day. It
is due to this tribe to say that truth, honesty, and virtue were
cardinal principles in all their transactions. An article of property
found during the day was carried to an old chief's lodge; if it were so
light that he could hold it in his hand and walk through the camp, he
would pass around and inquire whose it was. Sometimes several articles
would be lost and picked up; in such cases the old chief would go
through the camp on horseback and deliver them to the owner.
Their system of courtship and marriage was equally interesting. A youth
wishing to marry a young miss was required to present a horse at the
lodge of his intended, ready for her to mount as the camp should move.
In case all were suited, her ladyship would mount the horse and ride it
during the day; at night a feast was had at the lodge of the bride, the
old chief announced the ceremony complete, and the parties proceeded to
their own home or lodge. In case the suit was rejected the horse was not
suitable; he was left for the owner to receive at his pleasure; the maid
mounted her own horse and proceeded about her business.
In case of any visitors from other tribes, which they frequently had in
going to buffalo, they would caution a stranger, and inform him of the
propensity to steal which they had learned was the habit of the Indian
visitor. This tribe claim to have never shed the blood of a white man. I
believe it is the only tribe on the continent truly entitled to that
honor; yet they are far more brave as a tribe than any other Indians.
They never fear a foe, no matter how numerous.
Public-domain text, read in full here on John Shaqi.
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