A History of Philosophy in EpitomeSchwegler, Albert
Philosophy
A History of Philosophy in Epitome
Schwegler, Albert
Philosophy -- History
5. PLATO, AS THE COMPLETE SOCRATICIST.—The attempts thus far to build
upon the foundation pillars of the Socratic doctrine, started without a
vigorous germinating principle, and ended fruitlessly. Plato was the
only one of his scholars who has approached and represented _the whole_
Socrates. Starting from the Socratic idea of knowledge he brought into
one focus the scattered elements and rays of truth which could be
collected from his master or from the philosophers preceding him, and
gave to philosophy a systematic completeness. Socrates had affirmed the
principle that conception is the true being and the only actual, and had
urged to a knowledge according to the conception; but these positions
were no farther developed. His philosophy is not yet a system, but is
only the first impulse toward a philosophical development and method.
Plato is the first who has approached a systematic representation and
development of the ideal world of conceptions true in themselves.
The Platonic system is Socrates objectified, the blending and
reconciling of preceding philosophy.
SECTION XIV.
PLATO.
I. PLATO’S LIFE. 1. His YOUTH.—Plato, the son of Aristo, of a noble
Athenian family, was born in the year 429 B. C. It was the year of the
death of Pericles, the second year of the Peloponnesian war, so fatal to
Athens. Born in the centre of Grecian culture and industry, and
descended from an old and noble family, he received a corresponding
education, although no farther tidings of this have been transmitted to
us, than the insignificant names of his teachers. That the youth growing
up under such circumstances should choose the seclusion of a philosophic
life rather than a political career may seem strange, since many and
favorable opportunities for the latter course lay open before him.
Critias, one of the thirty tyrants, was the cousin of his mother, and
Charmides, who subsequently, under the oligarchic rule at Athens, found
his death at Thrasybulus on the same day with Critias, was his uncle.
Notwithstanding this, he is never known to have appeared a single time
as a public speaker in the assembly of the people. In view of the rising
degeneracy and increasing political corruption of his native land, he
was too proud to court for himself the favor of the many-headed _Demos_;
and more attached to Doricism than to the democracy and practice of the
Attic public life, he chose to make science his chief pursuit, rather
than as a patriot to struggle in vain against unavoidable disaster, and
become a martyr to his political opinions. He regarded the Athenian
state as lost, and to hinder its inevitable ruin he would not bring a
useless offering.
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