A History of Roman Classical Literature.Browne, R. W. (Robert William)
History
A History of Roman Classical Literature.
Browne, R. W. (Robert William)
Latin literature -- History and criticism
All periods of political disquiet are necessarily favourable to
eloquence, and the era of the Gracchi was especially so. Extensive
political changes were now established. They had been of slow and
gradual growth, and were the natural development of the Roman system;
but they were changes which could not take place without the crisis
being accompanied by great political convulsions. In order to understand
the state of parties, of which the great leaders and principal orators
were the representatives, it is necessary to explain briefly in what
these changes consisted. The result of an obstinate and persevering
struggle during nearly four centuries was, that the old distinction of
patrician and plebeian no longer existed. Plebeians held the
consulship[386] and censorship,[387] and patricians, like the Gracchi,
stood forward as plebeian tribunes and champions of popular rights.
The distinctions of blood and race, therefore, were no longer regarded.
Most of the old patrician families were extinct. Niebuhr believes that
at this period not more than fifteen patrician “_gentes_” remained; and
the individual members of those which survived, if they maintained their
position at all, maintained it by personal influence. The constitutional
principle which determined the difference of ranks was property. This
line of demarkation between rich and poor was not an impassable one like
that of birth, but it had now become very broad and deep, owing to the
accumulation of wealth in few hands; and thus between these two orders
there was as little sympathy as there had been between the patrician
creditors and the plebeian debtors in the earlier times of the republic.
But besides this constitutional principle of distinction, there was
another of a more aristocratic nature, which owed its erection to public
opinion. Those families the members of which had held high public
offices were termed _nobiles_ (nobles.) Those individuals whose families
had never been so distinguished were termed new men (_novi homines_.)
Thus a man’s ancestors were made hostages for his patriotism; and so
trustworthy a pledge was hereditary merit considered for ability and
fidelity in the discharge of high functions, that only in a few
exceptional cases was the consulship, although open to all, conferred
upon a new man. One consequence of all these changes was, that the
struggle for political distinction became hotter than ever, and the
strife more vehement between the competitors for public favour.
Public-domain text, read in full here on John Shaqi.
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