The history of Roman poetry is virtually at an end with Claudian.
Other poets there were, but none whose works are living and breathing
exponents of the ancient Roman life. [Sidenote: Avianus. Sedulius.
Dracontius.] About 400 A. D. Avianus published forty-two fables of Æsop
in elegiac verse; about the middle of the fifth century the presbyter
Sedulius wrote several religious poems, in which he shows acquaintance
not with Biblical literature alone, but also with the Latin classics;
and at the end of the century the African poet Blossius Æmilius
Dracontius wrote a didactic poem _On the Praise of God_, in three
books, a number of short epics, chiefly mythological, and several other
poems. Dracontius is not unskillful in his versification and his use
of language, and his poems prove that rhetorical training was still to
be found in Africa. Moreover, his knowledge of the Roman classics is
as evident as his knowledge of the Bible. But neither Dracontius nor
the other poets whose works are preserved to us from the fifth century
could do more than help to pass on to the Middle Ages something of the
ancient feeling for beauty of form in literature. And even that had
ceased to be understood by the people.
CHAPTER XXI
CONCLUSION
The end of the ancient civilization—Boëthius, about 480-524 A.
D.—Later literature no longer Roman—Practical character of Roman
literature—The first period—The Augustan period—The period of
the empire—Our debt to the Romans.
[Sidenote: The end of the old civilization.] Long before the end of
the fifth century the power of Rome was broken, and the centre of what
had been the Roman empire was at Constantinople. The western provinces
were in the hands of barbarians, Angles and Saxons ruled in Britain,
Franks in northern Gaul, Visigoths in southern Gaul and Spain, and
Vandals in Africa. Italy itself had been repeatedly overrun by hardy
warriors from the north, and Rome had twice been sacked, by the Goths
under Alaric in 410 and by the Vandals under Genseric in 455 A. D. With
the establishment by Theodoric, in 493 A. D., of the Gothic kingdom
with its seat at Ravenna, the last vestige of the Roman empire of the
West passed away. Henceforth western Europe is the scene of strife and
disorder, through which men were to struggle onward to the new order
of modern life. In the empire of the East much of the old civilization
survived, and throughout the Middle Ages the ancient culture still shed
some rays of light from Constantinople to the darkened west; but in
western Europe there was little culture, and learning was for the most
part shut up in the walls of monasteries.
Public-domain text, read in full here on John Shaqi.
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