A History of Rome During the Later Republic and Early PrincipateGreenidge, A. H. J. (Abel Hendy Jones)
History
A History of Rome During the Later Republic and Early Principate
Greenidge, A. H. J. (Abel Hendy Jones)
Rome -- History
subject to no authority but the people's will, whether expressed
directly by them or indirectly through his colleagues.[307] The history
of the Punic wars did indeed reveal, in the fate of a Varro or a
Minucius, how popular insubordination might be punished, when its end
was wrong. Polybius's own voice was raised in prophetic warning against
a possible demagogy of the future.[308] But that history showed the
healthy discipline of a healthy people--a people that had vanquished
genius through subordination, a peasant class whose loyalty and tenacity
were as great as those of its leaders, and without whom those leaders
would have been helpless. Where was such a class to be found now? Change
the subject or turn the page, and the Greek statesman and historian
could point to the dreadful reverse of this picture.[309] He could show
a Greek nation, gifted with political genius but doomed to political
decay--a nation whose sons accumulated money, lived in luxury with
little forethought for the future, and refused to beget children for the
State: a nation with a wealthy and cultured upper class, but one that
was literally perishing for the lack of men.[310] Was this the fate in
store for Rome? A temperament that was merely vigorous and keen might
not have been affected by such reflections. One that was merely
contemplative might have regarded them only as a subject for curious
study. But Tiberius's mind ran to neither of these two extremes. He was
a thoughtful and sensitive man of action. Sweet in temper, staid in
deportment, gentle in language, he attracted from his dependants a
loyalty that knew no limits, and from his friends a devotion that did
not even shrink from death on his behalf. Even in his pure and polished
oratory passion revealed itself chiefly in appeals to pity, not in the
harsher forms of invective or of scorn. His mode of life was simple and
restrained, but apparently with none of the pedantic austerity of the
stoic. In an age that was becoming dissolute and frivolous he was moral
and somewhat serious.[311] But his career is not that of the man who
burdens society with the impression that he has a solemn mission to
perform. Such men are rarely taken as seriously as they take themselves;
they do not win aged men of experience to support their cause; the
demeanour that wearies their friends is even likely to be found irksome
by the mob.
Public-domain text, read in full here on John Shaqi.
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