A History of Sarawak under Its Two White Rajahs 1839-1908Baring-Gould, S. (Sabine)
History
A History of Sarawak under Its Two White Rajahs 1839-1908
Baring-Gould, S. (Sabine)
Charles, Rajah of Sarawak, 1829-1917; James, Rajah of Sarawak, 1803-1868; Sarawak (Malaysia) -- History
About the same time that the old chiefs were reinstated the Rajah
instituted a Court of Justice, in which he presided, and was assisted in
dispensing justice by the brothers of Rajah Muda Hasim, and he
promulgated the following simple laws, of which this is a summary:—
James Brooke, Rajah of Sarawak, makes known to all men the following
regulations:—
1. That murder, robbery, and other heinous crimes will be punished
according to the written laws of Borneo;[98] and no man committing
such offences will escape, if, after fair inquiry, he be found
guilty.
2. All men, whether Malays, Chinese, or Dayaks are permitted to
trade or to labour according to their pleasure, and to enjoy their
gains.
3. All roads will be open, and all boats coming from other parts are
free to enter the river and depart without let or hindrance.
4. Trade, in all its branches, will be free, with the exception of
antimony ore, which the Governor holds in his own hands, but which
no person is forced to work, and which will be paid for at a
proper price when obtained.
5. It is ordered that no persons going amongst the Dayaks shall
disturb them or gain their goods under false pretences. The
revenue will be collected by the three Datus bearing the seal of
the Governor, and (except this yearly demand from the Government)
they are to give nothing to any other person; nor are they obliged
to sell their goods except they please, and at their own prices.
6. The revenue shall be fixed, so that every one may know certainly
how much he has to contribute yearly to support the Government.
7. Weights and measures shall be settled and money current in the
country, and doits[99] introduced, that the poor may purchase food
cheaply.
8. Obedience to the ordinances will be strictly enforced.
The Rajah's next step was to redress some of the wrongs to which the
unhappy people had been subjected, and by ameliorating their condition
to gain their confidence. The Rajah Muda Hasim and his brothers were in
his way, "and the intriguing, mean, base Brunis, who depended upon the
support of the pangirans to escape punishment when guilty;"[100] but,
nevertheless, at the end of the year he was able to write that he had
done much good—that he had saved the lives of many people, restored many
captives to their families, and freed many slaves from bondage, and
above all, that he had repressed vice, and had assisted the distressed.
Public-domain text, read in full here on John Shaqi.
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