What Aristotle did for the animal kingdom his pupil, Theophrastus, did in some measure for the vegetable kingdom. Theophrastus, however, was much less a classifier than his master, and his work on botany, called The Natural History of Development, pays comparatively slight attention to theoretical questions. It deals largely with such practicalities as the making of charcoal, of pitch, and of resin, and the effects of various plants on the animal organism when taken as foods or as medicines. In this regard the work of Theophrastus, is more nearly akin to the natural history of the famous Roman compiler, Pliny. It remained, however, throughout antiquity as the most important work on its subject, and it entitles Theophrastus to be called the "father of botany." Theophrastus deals also with the mineral kingdom after much the same fashion, and here again his work is the most notable that was produced in antiquity. IX. GREEK SCIENCE OF THE ALEXANDRIAN OR HELLENISTIC PERIOD We are entering now upon the most important scientific epoch of antiquity. When Aristotle and Theophrastus passed from the scene, Athens ceased to be in any sense the scientific centre of the world. That city still retained its reminiscent glory, and cannot be ignored in the history of culture, but no great scientific leader was ever again to be born or to take up his permanent abode within the confines of Greece proper. With almost cataclysmic suddenness, a new intellectual centre appeared on the south shore of the Mediterranean. This was the city of Alexandria, a city which Alexander the Great had founded during his brief visit to Egypt, and which became the capital of Ptolemy Soter when he chose Egypt as his portion of the dismembered empire of the great Macedonian. Ptolemy had been with his master in the East, and was with him in Babylonia when he died. He had therefore come personally in contact with Babylonian civilization, and we cannot doubt that this had a most important influence upon his life, and through him upon the new civilization of the West. In point of culture, Alexandria must be regarded as the successor of Babylon, scarcely less directly than of Greece. Following the Babylonian model, Ptolemy erected a great museum and began collecting a library. Before his death it was said that he had collected no fewer than two hundred thousand manuscripts. He had gathered also a company of great teachers and founded a school of science which, as has just been said, made Alexandria the culture-centre of the world.