True or false, these fables have an abiding interest, since they prove the unique and extraordinary character of the personality about which they are woven. The alleged witticisms of a Whistler, in our own day, were doubtless, for the most part, quite unknown to Whistler himself, yet they never would have been ascribed to him were they not akin to witticisms that he did originate--were they not, in short, typical expressions of his personality. And so of the heroes of the past. "It is no ordinary man," said George Henry Lewes, speaking of Pythagoras, "whom fable exalts into the poetic region. Whenever you find romantic or miraculous deeds attributed, be certain that the hero was great enough to maintain the weight of the crown of this fabulous glory."(1) We may not doubt, then, that Pythagoras, Parmenides, and Empedocles, with whose names fable was so busy throughout antiquity, were men of extraordinary personality. We are here chiefly concerned, however, neither with the personality of the man nor yet with the precise doctrines which each one of them taught. A knowledge of the latter would be interesting were it attainable, but in the confused state of the reports that have come down to us we cannot hope to be able to ascribe each idea with precision to its proper source. At best we can merely outline, even here not too precisely, the scientific doctrines which the Italic philosophers as a whole seem to have advocated. First and foremost, there is the doctrine that the earth is a sphere. Pythagoras is said to have been the first advocate of this theory; but, unfortunately, it is reported also that Parmenides was its author. This rivalship for the discovery of an important truth we shall see repeated over and over in more recent times. Could we know the whole truth, it would perhaps appear that the idea of the sphericity of the earth was originated long before the time of the Greek philosophers. But it must be admitted that there is no record of any sort to give tangible support to such an assumption. So far as we can ascertain, no Egyptian or Babylonian astronomer ever grasped the wonderful conception that the earth is round. That the Italic Greeks should have conceived that idea was perhaps not so much because they were astronomers as because they were practical geographers and geometers. Pythagoras, as we have noted, was born at Samos, and, therefore, made a relatively long sea voyage in passing to Italy. Now, as every one knows, the most simple and tangible demonstration of the convexity of the earth's surface is furnished by observation of an approaching ship at sea. On a clear day a keen eye may discern the mast and sails rising gradually above the horizon, to be followed in due course by the hull. Similarly, on approaching the shore, high objects become visible before those that lie nearer the water. It is at least a plausible supposition that Pythagoras may have made such