At only one place on the globe has it been possible as yet for the meteorologist to make long-time forecasts meriting the title of predictions. This is in the middle Ganges Valley of northern India. In this country the climatic conditions are largely dependent upon the periodical winds called monsoons, which blow steadily landward from April to October, and seaward from October to April. The summer monsoons bring the all-essential rains; if they are delayed or restricted in extent, there will be drought and consequent famine. And such restriction of the monsoon is likely to result when there has been an unusually deep or very late snowfall on the Himalayas, because of the lowering of spring temperature by the melting snow. Thus here it is possible, by observing the snowfall in the mountains, to predict with some measure of success the average rainfall of the following summer. The drought of 1896, with the consequent famine and plague that devastated India the following winter, was thus predicted some months in advance. This is the greatest present triumph of practical meteorology. Nothing like it is yet possible anywhere in temperate zones. But no one can say what may not be possible in times to come, when the data now being gathered all over the world shall at last be co-ordinated, classified, and made the basis of broad inductions. Meteorology is pre-eminently a science of the future. VI. MODERN THEORIES OF HEAT AND LIGHT THE eighteenth-century philosopher made great strides in his studies of the physical properties of matter and the application of these properties in mechanics, as the steam-engine, the balloon, the optic telegraph, the spinning-jenny, the cotton-gin, the chronometer, the perfected compass, the Leyden jar, the lightning-rod, and a host of minor inventions testify. In a speculative way he had thought out more or less tenable conceptions as to the ultimate nature of matter, as witness the theories of Leibnitz and Boscovich and Davy, to which we may recur. But he had not as yet conceived the notion of a distinction between matter and energy, which is so fundamental to the physics of a later epoch. He did not speak of heat, light, electricity, as forms of energy or "force"; he conceived them as subtile forms of matter--as highly attenuated yet tangible fluids, subject to gravitation and chemical attraction; though he had learned to measure none of them but heat with accuracy, and this one he could test only within narrow limits until late in the century, when Josiah Wedgwood, the famous potter, taught him to gauge the highest temperatures with the clay pyrometer.