The following year Dr. Young detailed before the Royal Society other experiments, which threw additional light on the doctrine of interference; and in 1803 he cited still others, which, he affirmed, brought the doctrine to complete demonstration. In applying this demonstration to the general theory of light, he made the striking suggestion that "the luminiferous ether pervades the substance of all material bodies with little or no resistance, as freely, perhaps, as the wind passes through a grove of trees." He asserted his belief also that the chemical rays which Ritter had discovered beyond the violet end of the visible spectrum are but still more rapid undulations of the same character as those which produce light. In his earlier lecture he had affirmed a like affinity between the light rays and the rays of radiant heat which Herschel detected below the red end of the spectrum, suggesting that "light differs from heat only in the frequency of its undulations or vibrations--those undulations which are within certain limits with respect to frequency affecting the optic nerve and constituting light, and those which are slower and probably stronger constituting heat only." From the very outset he had recognized the affinity between sound and light; indeed, it had been this affinity that led him on to an appreciation of the undulatory theory of light. But while all these affinities seemed so clear to the great co-ordinating brain of Young, they made no such impression on the minds of his contemporaries. The immateriality of light had been substantially demonstrated, but practically no one save its author accepted the demonstration. Newton's doctrine of the emission of corpuscles was too firmly rooted to be readily dislodged, and Dr. Young had too many other interests to continue the assault unceasingly. He occasionally wrote something touching on his theory, mostly papers contributed to the Quarterly Review and similar periodicals, anonymously or under pseudonym, for he had conceived the notion that too great conspicuousness in fields outside of medicine would injure his practice as a physician. His views regarding light (including the original papers from the Philosophical Transactions of the Royal Society) were again given publicity in full in his celebrated volume on natural philosophy, consisting in part of his lectures before the Royal Institution, published in 1807; but even then they failed to bring conviction to the philosophic world. Indeed, they did not even arouse a controversial spirit, as his first papers had done. ARAGO AND FRESNEL CHAMPION THE WAVE THEORY