"In many cases we see motion cease without having caused another motion or the lifting of a weight. But a force once in existence cannot be annihilated--it can only change its form. And the question therefore arises, what other forms is force, which we have become acquainted with as falling force and motion, capable of assuming? Experience alone can lead us to a conclusion on this point. That we may experiment to advantage, we must select implements which, besides causing a real cessation of motion, are as little as possible altered by the objects to be examined. For example, if we rub together two metal plates, we see motion disappear, and heat, on the other hand, make its appearance, and there remains to be determined only whether MOTION is the cause of heat. In order to reach a decision on this point, we must discuss the question whether, in the numberless cases in which the expenditure of motion is accompanied by the appearance of heat, the motion has not some other effect than the production of heat, and the heat some other cause than the motion. "A serious attempt to ascertain the effects of ceasing motion has never been made. Without wishing to exclude a priori the hypothesis which it may be possible to establish, therefore, we observe only that, as a rule, this effect cannot be supposed to be an alteration in the state of aggregation of the moved (that is, rubbing, etc.) bodies. If we assume that a certain quantity of motion v is expended in the conversion of a rubbing substance m into n, we must then have m + v - n, and n = m + v; and when n is reconverted into m, v must appear again in some form or other. "By the friction of two metallic plates continued for a very long time, we can gradually cause the cessation of an immense quantity of movement; but would it ever occur to us to look for even the smallest trace of the force which has disappeared in the metallic dust that we could collect, and to try to regain it thence? We repeat, the motion cannot have been annihilated; and contrary, or positive and negative, motions cannot be regarded as = o any more than contrary motions can come out of nothing, or a weight can raise itself.