So it did, and Professor Haeckel spent twelve years examining that mud under the microscope, with the result that, before he had done, he had discovered no fewer than four thousand new species of radiolarians, all of which, of course, had to be figured, described, and christened. Think of baptizing four thousand creatures, finding a new, distinct, and appropriate Latin name for each and every one, and that, too, when the creatures themselves are of microscopic size, and the difference between them often so slight that only the expert eye could detect it. Think, too, of the deadly tedium of labor in detecting these differences, in sketching them, and in writing out, to the length of three monster volumes, technical dissertations upon them. To the untechnical reader that must seem a deadly, a veritably mind-sapping task. And such, indeed, it would prove to the average zoologist. But with the mind of a Haeckel it is far otherwise. To him a radiolarian, or any other creature, is of interest, not so much on its own account as for its associations. He sees it not as an individual but as a link in the scale of organic things, as the bearer of a certain message of world-history. Thus the radiolarians, insignificant creatures though they seem, have really taken an extraordinary share in building up the crust of the earth. The ooze at the bottom of the sea, which finally becomes metamorphosed into chalk or stone, is but the aggregation of the shells of dead radiolarians. In the light of such a rôle the animalcule takes on a new interest. But even greater is the interest that attaches to every creature in regard to the question of its place in the organic scale of evolution. What are the homologies of this form and that? What its probable ancestry? What gaps does it bridge? What can it tell us of the story of animal creation? These and such like are the questions that have been ceaselessly before Haeckel's mind in all his studies of zoology. Hence the rich fountain of philosophical knowledge that has welled up from what otherwise might have been the most barren of laboratory borings. Thus from a careful investigation of the sponge Haeckel was led to his famous gastrula theory, according to which the pouchlike sponge-animalcule--virtually a stomach without members--is the type of organism on which all high organisms are built, so to speak--that is, out of which all have evolved.