As we have seen, a new class of patrons had arisen in Italy with
fresh ambitions and ideals. In Florence, for instance, the mercantile
class had gradually ousted the German nobles who had ruled in fief of
the Emperor. By 1283 the wealthier guilds had established a form of
government delegating all power to members of their own class. Under
this Florence became more and more powerful. By 1406 Pisa was captured,
and the last stronghold of the feudal party in Tuscany had fallen.
During the last years of the fourteenth century Florence had prospered
greatly. Trade developed. The manufacture of silk and wool brought a
large measure of material prosperity. The pride of the burghers in
their city increased correspondingly. The erection of the Baptistery
gates must be regarded as only a single instance of a general tendency.
All over Italy the case was the same. The appreciation of sculpture was
no longer confined to a few score merchants and princes, as had been
the case at Pisa. It had spread from the cloister and castle to the
market square and the Guildhall.
The result of similar circumstances in the earlier history of sculpture
will be remembered. In fifth-century Greece a keen appreciation of
sculpture had been developed among a burgher population. Just as
the proceeds of the commissions for athletic sculptures provided
livelihoods for the budding artists of Greece, so the orders of the
Florentine burghers offered at least a competence to a struggling
Italian sculptor with a belief in the possibilities of his particular
art. What the commission for the Baptistery gates did for Ghiberti,
similar commissions did for Jacopo della Quercia, Donatello and the
rest.
In dwelling upon the importance of such material considerations as
these, we are in no way depreciating the zeal of either the Italian
or the Hellenic sculptor, by his old patrons, the Guild of Merchants.
It was followed by a long series of similar commissions. The Guild of
Moneychangers realizing the credit which attached to its rival, desired
Ghiberti to furnish a companion figure, “Saint Matthew,” which was
in its place by 1422. Finally, the Guild of Wool Merchants employed
Ghiberti to produce a “St. Stephen” for a third niche.
Public-domain text, read in full here on John Shaqi.
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