Nevertheless, among those engaged upon the Albert Memorial were men who were to see the advent of a new spirit. Foley himself, who died in 1874, lived to carve the fine equestrian statue of Sir James Outram. This was one of the earliest works to show a clear trace of the return to the observation of nature, which was necessary if the English sculptors were to follow the lead given by Carpeaux in France. Even in H. H. Armstead’s work upon the frieze running round the podium of the Albert Memorial there are traces of a largeness and vigour of treatment indicative of better things. Both, however, were born too early to give English sculptors a decisive lead. Strangely enough at the very time the sculptors of England were working upon the Albert Memorial, one of the greatest geniuses in the history of English sculpture was working upon another national monument. We mean Alfred Stevens, the sculptor of the “Wellington Memorial” in St. Paul’s Cathedral—the most complete piece of decorative sculpture ever set up in this country. Born in 1817, Stevens went to Italy in 1833. He spent a portion of the nine years he lived there in Thorvaldsen’s studio, but his first study was painting. On his return to England he became a teacher of architectural drawing at Somerset House and then started a career as a decorative designer. Helped by such followers as Godfrey Sykes and Moody, who carried his principles into the Government art school, Stevens founded a school of domestic decorators which influenced decorative art in England through the remainder of the nineteenth century. A brilliant example of this side of Stevens’s genius is furnished by the magnificent “Fireplace” at Dorchester House. Stevens’s great chance as a sculptor came in 1856 when he secured the commission for the Wellington Memorial. Such a group as the “Truth tearing out the tongue of Falsehood” is alone sufficient to prove how far Stevens was ahead of the English sculptors of his time in originality of treatment and breadth of design. It is true that the sculptor’s indebtedness to Michael Angelo is obvious, but the work of Stevens does not show any slavish copying of the great Florentine. The English sculptor has merely solved his problem by the light of Angelo’s experience. He has sought to reach the boldness of mass and line which he found in the master’s sculpture. A certain naturalism, also derived from his study of Renaissance art, together with its magnificently bold design and architectural fitness, gives the Wellington Memorial a unique place in the history of English sculpture. Nevertheless, Alfred Stevens was the Baptist of English Naturalism. He died—a voice crying in the wilderness. So little was his work esteemed that the Wellington Memorial itself was not brought up from the crypt and placed in the nave of the Cathedral, where it could be seen, until long after the sculptor’s death in 1875. [Illustration: ALFRED STEVENS FIGURE FROM THE FIREPLACE, DORCHESTER HOUSE, LONDON]