The city of Pisa is particularly identified with the rise of Italian
sculpture. Near the town lay the marble mines of Carrara. The Crusades,
by opening up the markets of the East and, particularly, Byzantium,
had done much to increase its material prosperity. The citizens
of Pisa, for instance, had contributed largely to the success of
the second Crusade. Their reward for assistance in the capture of
Jerusalem was a series of trading privileges extending over a great
part of the East. Pisan banks and warehouses arose in every port.
Material prosperity freed social life from many hampering conventions.
Economic independence proved the first step towards the consciousness
of intellectual liberty which was so striking a characteristic of
the Renaissance. Pisa was only nominally a republic. Its aristocrats
wielded power, and they realized, as Pisistratus had done in ancient
Athens, that their tenure of authority was held at the price of
magnificent schemes of public utility. The Cathedral was consecrated in
1118, and forty years later the Baptistery was finished. During this
time the Republic, owing to its successful campaigns against Genoa and
Lucca, became more and more powerful.
One of the principal results following the opening up of the Eastern
world was a revelation of the grace and beauty of the sculpture of
the ancients. The Pisans evinced a strong interest in the few works
of antiquity that could be found. The merchants eagerly competed for
one of the carved Roman sarcophagi which the Pisan fleets occasionally
brought over from the East.
Public-domain text, read in full here on John Shaqi.
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