Nicephorus Mortales, surnamed Glaukos (1729-49), was from Crete, to
which he returned and where he died. His body was conveyed to the
convent for interment. The next prelate was Constantius (1749-59), who
resided for the most part in Moldavia under Vaivode Michael, paying an
occasional visit to Sinai. On one occasion he was accompanied by Khalil
Sabag, who wrote an account of his visit. The next prelate Cyrillus II
(1759-90) dwelt in Smyrna, Jerusalem and Moldavia. He was in contact
with Carsten Niebuhr, who visited Sinai in 1762, where he was the first
European to visit and describe the great ravines at Serabit. Cyrillus
was in relation also with the traveller Volney, who visited the convent
in 1783, where he found fifty monks.
It was owing to the efforts of Cyrillus II that the standing of the
convent of Sinai as an independent centre was definitely established.
A synod met in Constantinople in 1782, which declared in favour of its
autonomy. The archbishop is elected by a council of the monks, who
manage the affairs of the convent in Sinai and its branch establishment
in Cairo. The archbishop is always selected from the priests of the
monastery. He is consecrated as bishop by the patriarch of Jerusalem
in consequence of the ancient connection, and he becomes one of the
four independent archbishops of the Greek Church, the others being at
Cyprus, Moscow and Ochrida.[302]
Cyrillus II was the last prelate who paid a visit to the convent for
over a hundred years. The reason was that large sums and gifts had to
be presented to the Arabs by the new prelate on his installation. These
were so considerable that the monks, in their impoverished state, were
unable to raise them. Perhaps owing to this difficulty, there was an
interregnum of four years, between the death of Cyrillus in 1790 and
the establishment as prelate of Dorotheus of Byzantium (1794-96), after
whose death there was again an interregnum of eight years.
CHAPTER XVIII
SINAI IN THE NINETEENTH CENTURY
THE close of the eighteenth century witnessed events in Egypt which
directly affected the conditions of life in Sinai; they further reduced
the man of the desert in his resources.
Public-domain text, read in full here on John Shaqi.
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