“It occurred to me,” wrote Ammonius, “as I sat in my little cell near
Alexandria at the place called Canopus, that I could go a journey and
thus escape the persecutions (by the Arians) of the faithful, who
included our holy bishop Peter (II, 372-380), who was obliged to go
into hiding, first at one place and then at another, and was thereby
hindered from ministering to his flock. I was, moreover, fired by the
desire to see the memorable places, including the Holy Sepulchre, the
place of the Resurrection, and others that were associated with our
Lord Jesus Christ. After worshipping at these places, I decided to seek
the holy mountain called Sinai, going the desert journey together with
others who were bent on the same purpose, and I journeyed thither (from
Jerusalem) with the help of God in eighteen days. And when I had prayed
I remained with the holy fathers in order to visit their several cells
to the profit of my soul.”
A description follows of the occupations of the hermits, their solitary
life on week-days, and their gatherings in church on Sundays. “Their
aspect was that of angels, for they were pallid and, so to say,
incorporeal, owing to their abstaining from wine, oil, bread, and other
food that tends to luxury, living on dates only, just enough to keep
themselves alive.”
“A few days later,” Ammonius continued, “Saracens, whose sheykh (or
king) had died, fell upon the fathers in their cells and slew them,
so that I, together with the superior Doulas and others sought refuge
in the tower, while the barbarians slew all the hermits who were in
Thrambe (Syriac, Gethrabbi),[161] Choreb (Horeb), Kedar (Codar), and
other places. They would have dealt the same with us, but a great fire
appeared on the mountain which scared them so they fled, leaving behind
their women, children and camels. We who saw this from the tower, gave
thanks to God, and then sallied forth to the other settlements. We
found 38 hermits who were dead. Twelve belonged to Thrambe, including
Isaiah and Sabbas who were badly hurt. Isaiah died while Sabbas
lamented that he was not in the company of the saints. But he died four
days later (on the last day of the year).”
They were lamenting his death when an Ishmaelite brought the news that
the fathers who dwelt at Elim (Raithou) had been raided also. Raithou
is described as “a level plain, situated at a distance of about twelve
miles, with mountains to the east like a wall, which those only could
cross who were familiar with the country. To the west was the Red Sea,
which extended to the ocean.” The words correctly describe the district
about Tur.
Public-domain text, read in full here on John Shaqi.
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