A history of social thoughtBogardus, Emory S. (Emory Stephen)
History
A history of social thought
Bogardus, Emory S. (Emory Stephen)
Social psychology; Sociology -- History
Among animals the choice of mates is largely determined by the females.
In fact, among the lowest types of animals there are no males. Among
certain higher forms of animal life the male appears as a mere
adjunct. But among human beings, male sexual selection developed.
This change in sexual selection is one of the differences between the
brute and the human worlds. This transition is explained by the fact
that the higher a being rises in the scale of development the more
sensitive its organs become, and by the correlated fact that the male
human being through his reason is able to arouse and satisfy a thousand
desires within the female, and thus cause her to look to him for “that
protection and those favors which he alone can confer.”[XVII-28]
In the human world the reproductive forces have first produced a crude
sexual love, animal in its nature, but far-reaching in its basic
implications. Sexual love is an unconscious but dominant factor in
courtship. In its refined form, and modified by the addition of genuine
but often short-lived affective elements, it becomes romantic love.
Romantic love, according to Ward, unfits lovers for the normal pursuits
of life. While under its spell they are unable to enjoy anything but
each other’s presence. “The man is unfitted for business, the woman for
social life, and both for intellectual pursuits. The only spur that can
make either party pursue other things, is the sense of doing something
that the other desires.”[XVII-29]
In the sense that natural, or sexual, love becomes the basis of
romantic love, so romantic love in turn represents the genesis of a
still higher form of love, namely, conjugal love. The love of a man
for his wife or of a woman for her husband is, however, fundamentally
different from romantic love. It is more stable, less disturbing to the
normal processes of life, and makes the home and the family socially
productive institutions. It often reaches a high state of refinement
and develops its beauty of content from the sharing together by husband
and wife of great joys and sorrows.
Maternal love, an outgrowth of maternity, manifests startling degrees
of courage even among animals. Under the spur of the need for defending
her young, a mother will often perform miraculous deeds. In its highest
form maternal love manifests a remarkable strength throughout life and
an extra-human power of forgiveness.
Then there is consanguineal love, which according to Ward includes
paternal and fraternal affections. It becomes the blood bond or feeling
of attachment that exists among the members of a primitive kinship
group, and it leads to feelings of race and world solidarity and
attachment.
Public-domain text, read in full here on John Shaqi.
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