A history of social thoughtBogardus, Emory S. (Emory Stephen)
History
A history of social thought
Bogardus, Emory S. (Emory Stephen)
Social psychology; Sociology -- History
4. It is becoming clear that every race is a composite of several
races. Ethnological data show that the five grand divisions of the
human race may be subdivided into racial stocks, and into races and
sub-races, until more than 600 races may be described; and furthermore,
that each of the 600 or more races represents an amalgamation of at
least three or four races. It is evident that no clear line of racial
demarcation can be drawn, and that purity of race may be a fictitious
term.
5. Intermarriage of the representatives of races belonging to similar
racial stocks seems advisable--according to the ethnologist. Pure
bloods apparently die out. The strongest races today are those in which
amalgamation has taken place recently--that is, within one thousand or
two thousand years, for example, the English, or the Scotch-Irish.
A mooted question of world importance relates to the intermarriage
of the representatives of races widely different, such as the white
and the yellow races, or the white and the black races. No race has
yet developed out of such combinations. Race prejudices and social
distinctions have produced conflicts which thus far have prevented
the formation of such a race. Very few scientific data are available
regarding miscegenation.
Apparently, the interbreeding of whites and blacks leads ultimately
to the elimination of the racial characteristics of the blacks and
to the complete dominance of the whites. There are some writers who
assert that this process takes place to the gain of the lower race and
to the loss of the higher race. The last-mentioned point has not yet
been proved. Miscegenation between whites and blacks occurs under such
abnormal and vicious social conditions that the racial tendencies are
definitely obscured.
6. Conflict between races is primordial; conflict between races today
is illustrated in national wars and race persecutions. Weaker races
have often combined against a stronger race; from these experiences
there has come a growing sense of the value of co-operation. Nations
with high moral principles have united against a powerful neighbor
nation with bullying tendencies. Out of these temporary combinations
there has arisen a sense of need for permanent forms of national
co-operation. This common need will ultimately lead, undoubtedly, to a
permanent association of nations.
The conflict between the grand divisions of the human race will
probably continue for a long time to come. Sometimes it is concentrated
in an antagonism between the white and yellow races; and again, it is
expressed in the more fundamental struggle between Occidentalism and
Orientalism.
Public-domain text, read in full here on John Shaqi.
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