A history of social thoughtBogardus, Emory S. (Emory Stephen)
History
A history of social thought
Bogardus, Emory S. (Emory Stephen)
Social psychology; Sociology -- History
In regard to race questions the social anthropologist and the eugenist
represent different poles of thought. As was indicated in the preceding
chapter, the social anthropologists, such as Boas and Thomas, support
the theory of potential race equality. The eugenist, on the other hand,
contends that there are inherently superior and inferior racial stocks,
and that the marriages of representatives of inferior stocks with
representatives of superior stocks will produce children of a stock
distinctly lower than that of the superior stocks. The eugenists in the
United States hold that the immigration of the southern and eastern
peoples of Europe will not only supplant through a higher birth rate
the native stock of Nordic origin but, where marriages between natives
and southern and eastern European immigrants occur, it will lower the
racial quality of the population. While eugenic thought in this matter
deserves a complete and respectful hearing, it must be considered along
with the findings of social anthropology.
Eugenic thought opposes the miscegenation of the Caucasian and
African. The Negro, it is contended, is not only different from
the Caucasian but as a rule is eugenically inferior, judged by the
achievements of the Negro. Moreover, the eugenist interprets the
anthropological tests to show that the innate ability of a colored
man “is proportionate to the amount of white blood he has.” The
conclusion of eugenics is that “in general the white race loses and
the Negro gains from miscegenation,”[XIX-17]--as far as the germinal
natures of the two races are concerned. The eugenist would forbid all
intermarriage between the races, and urge that the taboo against sexual
intercourse between the races be extended.
In the light of eugenic thought genealogy may become scientific,
in fact, it may become a valuable source of scientific materials
for eugenics. Heretofore genealogy has been the concern of a few
leisure-class people, who have taken pleasure and pride in recounting
the fact that some one of a possible thousand or more ancestors several
generations back was distinguished in some way or other, and who would
have friends or the public believe that they inherited from this
ancestor of note the characteristics which made him great. Eugenics
points out a nobler purpose to which genealogy may be put. It urges
that mental and physical traits of every individual in all families
be carefully analyzed and accurately and systematically recorded. In
this way it will be possible in a generation to have available a large
amount of eugenic materials, and in a few generations a reliable body
of data for studying racial heredity.
Public-domain text, read in full here on John Shaqi.
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